Faith, reason, madness. what is what?
Introduction It is quite simple. It requires a form of post-modern mathematical meta-reasoning, in which one systematically integrates such mathematical prose of abstract and symbolic logic and implicit objects, directly into the mental form of Christ, which is, (after I have given a brief phenomenology of how this form exists and what it exactly is and represents) a form which extends to and perfectly represents Christ Himself mentally (to the point in which it IS Christ), that is, the Word. Thus, when such is given, I shall dialectically enumerate on a possible framework for how all knowledge may be integrated into such a form, and for that matter, what knowledge exactly is. How the Mind Works It (the mind) utilizes two main differentiated faculties at the most basic level of apprehension, but requires another for the more complex faculties. The three are, respectively, sentential logic, archetypal forms, and syntax operations. The sentential logic, is a basic mode of biological math, which allows a teleological upwardness, best expressed in neurology, as the functions responsible for creating functional growth and development of the psyche and cognition. The mind internalizes data from the outside world and reality, and organizes it according the hearts appropriative schemata, which could be anything, be it goals, desires (whether carnal, deceitful, brash, or holy, righteous, and truthful), and other such forms of the heart. The heart is much like the BIOS of the cognitive systems, but also provides a form of ontological (metaphysical) connexion unto the spiritual realm, and it is therefore much like a spiritual nexus, or in clearer metaphorical terms, much like the inner door unto the spiritual realms. The Form of Christ All the above seems to result in three main concrete substratum of the mind, namely logic, words, and mental forms. Thus, since, the Christian religion is a comprehensive reality, in the intrinsic bounds of the Scripture, one is able to become nourished in all of these three substratum of the mind, in Christ-centric manners, often resulting in numerous mental phenomena, which may infinitely organize with each other, supplicate each another, all in a purely Christ-centric manner. The result is, one is gifted, after faith and scripture reading, and internalizing the Word of God, the form of Christ, which thus becomes the epistemic foundational resource for all following scriptural based process (such as Church life, or out of the Church, in the cosmic Church life). The internalization of the Form of Christ, by the gift, grace, love, work, and sacrifice of God, gives the allowance of spiritual actualization, amongst other concrete and wondrously amazing mental and heart phenomena. What is Knowledge? Knowledge has concrete form. It is more or less, if true, all three of the above substratum (syntax, forms, and logic) accurately representing external reality. It is informational transmutation into the three forms, as one concrete structure. Forms may be abstracted from within the mind, in contemplation, or in meditation, or one may abstract new forms, from external reality, by internalizing external reality, whether in abstract manners directly into abstract thought and knowledge, or by comprehending reality as a whole, and internalizing the data, and then reflecting later on such phenomena. Thus, external reality, and all of it as a whole, can be translated into knowledge. The empiricist uses a theory to observation phenomenology, into risque syntactical structures and math, while the Christian uses a comprehension to syntax phenomenology, which is infinitely more efficient, clear, clean, and whole. Thus, knowledge, without creating a reductionist argument, must become a concrete concept, containing all three substrata of the mind, as a unique structure, set apart from the others as knowledge, but with innate syntactical, form, and logical properties. True knowledge is simply the cognal forms which accurately internalize information, in both form, and processed with perfect logic filters into a syntactically conducive concept or "meta-form," which is innately stored as a simple concept or network of. The Form of Christ in Relation with Knowledge The form of Christ, since it is alive, and because it is a purely spiritual, and perfect mental phenomena, which perfectly represents the true and living Christ, allows for teleological development, in all manners of Christ, bringing one into what God has spoken through the Apostles "into the Kingdom." Now all knowledge, if true, is able to integrated into the form of Christ, for knowledge, if true, accurately reconstructs reality, into cognal and syntactical forms, into a concept or a "meta-form." Thus sciences, if complying to the idea of true knowledge, may easily be integrated into the form of Christ. In fact, all knowledge, if complying with the idea of true knowledge, may easily be integrated in the form of Christ. The cosmos, in the Christian religion, and intensive and explicit behaviors becomes a sub-set area of the Imagos, which is the image of that which is. Heaven has its own image, or fundamental visual-concrete properties, which is also an explicit thing of the Imagos. The term physical is most closely associated with "empirical," or with the cosmos itself, in the most comprehensive and widest sciences and argumentation regarding such a term. However, heaven, is differentiated from the cosmos, in that, it has a different type of substance which substantively creates its image or structure, that is, its visio-concrete essence. The "imago Christini," or the image of Christ, is His form, with none of its properties subtracted from either the heavenly, or cosmic realms, thus allowing it to be a form of comprehensive interlocutor, and meta-integration point, in which all knowledge, image actualization, and syntax, may be centered around, and actualized, and compiled. This is somewhat how a Prophets mind works. They systematize all of their mental processes from Jesus Christ Himself, thus eventually after much information internalization, and Christ-centric non-reductionist cognition's, and the result, after a certain point, in which comprehensive actualization of the Imagos is completed, and the strong and hefty internalization's of the Logos, that is, the true Word by which all things have been structured as revealed in Christ, the result, is, access and re-creation of the "mind of God," at the human level. Of course, Chesterton, while having God-like intelligence, was only human, and thus while he could access the "mind of God," as described above, he could not internalize the whole thing in an omniscient manner, and send his attention divergently to different archimedean points on the Imagos, or morphemic structures in the Logos. He must access various subsidiary focal integration's at the divine level, and integrate there, and thus, the Prophet has divine subsidiary focal integration's. The Perfect Microcosm We are made in God's image, that is, His imagos, which He spoke into existence by His Logos, or His Word. Lofty, analyzations, would prod me to say, that His Imagos, was transmuted into human form, not only at the cosmos level, which alone, would render us a reductionistic microcosm, but, because we reflect both the heavenly nature, and cosmic nature, in microcosmic form, we are thus complete, and thus made truly microcosms, and perfect. Now, the fall provided us with disunion, from being perfect microcosm, and the implicit disunion from God, and the tamperings of humanity by the devil, creates holes in this image, and places where there is disunion, as there is disunion in those whose skin has been diseased by leprosy. Integration's of Knowledge with the Form of Christ The various substrata must become aligned with "truth," and with true knowledge, and then into the form of Christ. In that order, all valid knowledge, and valid phenomenologies, may be systematically organized to accommodate such ideas, and then, to be transmutated into the form of Christ, at the meta-scientific, meta-philosophical, and meta-theological level. This would allow for absolute discursive means of absorbing the thought of the non-Christian realm, into a meta-system of thought, which could easily becomes systematized into a computer program, in which one could access any part of this form. The form of Christ, is comprehensive, and extends to all things which are, as the Holy Spirit slowly is changing all things, to become the Kingdom of God. Christ is the King of All Things, not just certain aspects of the cosmos, and soon, all knees will bow. Comments are closed.
|
AuthorAmerican autodidact. Multiple Languages. Meta-Philosophy. One faith, in one Christ. Trying to embody the Will of God in valley of shadow and death, amongst demons, and amongst dragons. Archives
May 2023
Categories |