Faith, reason, madness. what is what?
Introduction
It is my pleasure, and absolute wonder, that there is a certain type of individual who has defected from the common cause of the world, and sought out truth. As it was foretold, by none other than the Apostle Paul, that in the end times, individuals would come to know more knowledge, but never come to know the knowledge of the truth. This prediction in 2 Timothy, chapter 3, verses 1 through 9, seems to me, to be a clear, normative description of the modern individuals. It, as discursive learners implies, puts the individual in a state of meta-knowledge, where one has knowledge of many things, at multiple levels. In that, one’s life becomes meta-statized to a point in which one is able to operate at a level of meta-ness, thus rendering them individuals of a diverse nature, operating a various levels of organized functionality in their day-today lives. These beings are those who set out to find truth, in a world who violently persecutes it, and end up going through a discursive system of broken sociality and learning, that it breaks them down, and builds them back up, a new broken man. The Meta Modern Not all individuals seek truth, but those that do in to-days society, are obliterated by the outside world, which harbors so much resentment, paranoia, and hatred towards truth, that those who seek it are immediately castrated. But, alas, what the heart wants, is more often than nought, what the heart gets. When the heart internalizes a goal, it infinitely systemizes ones being and mind to accomplish it. Thus, the modern man, surely, once his heart is set upon finding truth, will not be intimidated by the mere whims of death itself, nor of the poverty which may swallow one whole and destroy ones inner peace and dignity. The individual who has set their hearts upon truth, often soon find the Word, or perceives glimpse of it, and attribute to it, a sense of predestinative character, usually in the form by which one may comprehend it, in an almost spiritual a priori operation, where the ontology of Christ, is briefly cognated and revealed by a form of divine mini-revelation. The individual, usually gets pulled into a broken system of deadly peril, but quickly learns that faith is the way out, and one soon beholds, in their utter and near complete brokenness, that man-God, whom is Christ! Woe, begone! One, at this point, has their free will intact, however, it may be that they intuitively comprehend that the choice is between faith, joy, responsibly, and obedience, or death, and a slow passive disintegration of all that they have internalized, as the void, atypically, seeks to undermine the possibility, of any concrete knowledge, which 60 years ago, was not at all an issue, and even the ‘pagans,’ of that time had the ability to actualize and articulate truth, due to various forms of common grace unto the individuals mind. This faith, love, and responsibility in Christ, which in past societies was the norm, and, because the world was not hyper-ized at nearly all levels, and in nearly all Western and much of the Eastern domains of society, and therefore one who has love, faith, and responsibility in Christ, and good boundaries, were (a) not persecuted passively by those who serve the Dragon, and always perform false miracles to try and draw the true Christians into the false spiritual domain of godlessness and deceit, and (b) the ability to be appreciated so much by a darkened world, grieved by its own disobedience to its Creator, the Father. This juxtaposition of the ultimate form of desire and detestation, is predicted in the Bible in many areas. Revelations 13, many verses Christ spoke on persecution, and Paul’s ideation that the Christian’s would shine like “stars in the sky.” This allows a sociological environment which the Christian’s may master, with obedience, responsibility, and faith in Jesus, and are thus made in Christ, “overcoming the world.” However, it will require great humility, in that one will be passively persecuted, inside of the Will of God, which is almost a token of hope, which is the grief of persecution, for it builds character, increases hope, and strengthens the will to survive, at the cost of the fear of death and pain! That is grace, for the lack of fear of death or of any form of pain, but the want to live, beyond all suffering, in sorrow and remorse, produces a divine joy and drive, in which the Will of God is executed to a degree, which brings hope even to say a stranded demon who seeks repentance, or even a pagan, apprehending the structure being created by such an individual. This persecution system, is at first however, is both disarming, confusing, and deadly, as one who fails to become loving, responsible, and faithful, will be inducted into the religion of the beast, or of the dragon, the former being of pleasure-oriented idleness, and only being able to project ones most basic personal needs, while having deceptive thoughts and cognitions, and the inability to know truth, and the latter, being hyper-Narcissistic, degrading towards others, and wants to have everything for itself. One, must be broken down in the system, or at least their old self, must be absolutely deteriorated before one can become anew, as a genuine Christian, or the cultural artifact and appendage of being a part of the new mode of genuine Christianity, which seems too often comport itself unto either the basic, and normative mode-of-Christianity, or the meta-modern esque mode of Christianity, and while both are of the same benign status in God’s eyes, meta-modernity seems to get more empirical work done, solemnly. Where the hyper-modern had an unstable sense of identity which projected itself unto the future, while such an individual acted upon the symbolic principalities of the now, the meta-modern does not have an identity which integrates all spheres of life, into one sphere, but rather, has an identity which is rooted in either Christ, sin, or the void, more or less, each with radically different properties. Instead of projecting oneself into the future, blasting oneself out of the Will of God, to serve an ambiguous, dark, and evil quasi-personality (the Dragon from Revelations, or the Beast?), one begins to actualize information at the meta-level, in that one’s character is curated into a more Holy being, inside the Will of God, and grown unto the point of meta-statization, into which the personality becomes (hopefully) Christ-like, and the only possible avenue of regression is getting sucked into godless community, essentially. One will have great physical strength, with due credit to the Great Restrainer, which is not in itself the Holy Spirit, but a powerful entity which gives the Christian, what seems to be a built-into-the-cosmos-and-heavens type of strength. The ability to learn at an astounding rate, is accredited to the Spirit allowing us to “increaseth knowledge in the end times,” which opens of the avenue of having our mental domains open to a form of extreme edification, in which operating as a meta-modern, becomes seamless, and almost fluid. Since all culture, is more or less, sucked into the Western void at this point, cultural anthropology of the individual, is blacked out from consciousness, until one reaches a firm enough state of hypostasis in Christ by faith, both mentally, ontologically, and emotionally and such, in order for such phenomena to be well-regulated unto concrete reality, within the bounds of normative Christ-centric by faith, metaphysical and epistemological realism, that things may have historical, cultural-ontic precedence. That is meta-modernism, in an extremely concise nutshell. Further elaboration may be needed, and taken at a later time, in order to integrate and describe more phenomena. 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AuthorAmerican autodidact. Multiple Languages. Meta-Philosophy. One faith, in one Christ. Trying to embody the Will of God in valley of shadow and death, amongst demons, and amongst dragons. Archives
May 2023
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