Faith, reason, madness. what is what?
Introduction
It is my pleasure, and absolute wonder, that there is a certain type of individual who has defected from the common cause of the world, and sought out truth. As it was foretold, by none other than the Apostle Paul, that in the end times, individuals would come to know more knowledge, but never come to know the knowledge of the truth. This prediction in 2 Timothy, chapter 3, verses 1 through 9, seems to me, to be a clear, normative description of the modern individuals. It, as discursive learners implies, puts the individual in a state of meta-knowledge, where one has knowledge of many things, at multiple levels. In that, one’s life becomes meta-statized to a point in which one is able to operate at a level of meta-ness, thus rendering them individuals of a diverse nature, operating a various levels of organized functionality in their day-today lives. These beings are those who set out to find truth, in a world who violently persecutes it, and end up going through a discursive system of broken sociality and learning, that it breaks them down, and builds them back up, a new broken man. The Meta Modern Not all individuals seek truth, but those that do in to-days society, are obliterated by the outside world, which harbors so much resentment, paranoia, and hatred towards truth, that those who seek it are immediately castrated. But, alas, what the heart wants, is more often than nought, what the heart gets. When the heart internalizes a goal, it infinitely systemizes ones being and mind to accomplish it. Thus, the modern man, surely, once his heart is set upon finding truth, will not be intimidated by the mere whims of death itself, nor of the poverty which may swallow one whole and destroy ones inner peace and dignity. The individual who has set their hearts upon truth, often soon find the Word, or perceives glimpse of it, and attribute to it, a sense of predestinative character, usually in the form by which one may comprehend it, in an almost spiritual a priori operation, where the ontology of Christ, is briefly cognated and revealed by a form of divine mini-revelation. The individual, usually gets pulled into a broken system of deadly peril, but quickly learns that faith is the way out, and one soon beholds, in their utter and near complete brokenness, that man-God, whom is Christ! Woe, begone! One, at this point, has their free will intact, however, it may be that they intuitively comprehend that the choice is between faith, joy, responsibly, and obedience, or death, and a slow passive disintegration of all that they have internalized, as the void, atypically, seeks to undermine the possibility, of any concrete knowledge, which 60 years ago, was not at all an issue, and even the ‘pagans,’ of that time had the ability to actualize and articulate truth, due to various forms of common grace unto the individuals mind. This faith, love, and responsibility in Christ, which in past societies was the norm, and, because the world was not hyper-ized at nearly all levels, and in nearly all Western and much of the Eastern domains of society, and therefore one who has love, faith, and responsibility in Christ, and good boundaries, were (a) not persecuted passively by those who serve the Dragon, and always perform false miracles to try and draw the true Christians into the false spiritual domain of godlessness and deceit, and (b) the ability to be appreciated so much by a darkened world, grieved by its own disobedience to its Creator, the Father. This juxtaposition of the ultimate form of desire and detestation, is predicted in the Bible in many areas. Revelations 13, many verses Christ spoke on persecution, and Paul’s ideation that the Christian’s would shine like “stars in the sky.” This allows a sociological environment which the Christian’s may master, with obedience, responsibility, and faith in Jesus, and are thus made in Christ, “overcoming the world.” However, it will require great humility, in that one will be passively persecuted, inside of the Will of God, which is almost a token of hope, which is the grief of persecution, for it builds character, increases hope, and strengthens the will to survive, at the cost of the fear of death and pain! That is grace, for the lack of fear of death or of any form of pain, but the want to live, beyond all suffering, in sorrow and remorse, produces a divine joy and drive, in which the Will of God is executed to a degree, which brings hope even to say a stranded demon who seeks repentance, or even a pagan, apprehending the structure being created by such an individual. This persecution system, is at first however, is both disarming, confusing, and deadly, as one who fails to become loving, responsible, and faithful, will be inducted into the religion of the beast, or of the dragon, the former being of pleasure-oriented idleness, and only being able to project ones most basic personal needs, while having deceptive thoughts and cognitions, and the inability to know truth, and the latter, being hyper-Narcissistic, degrading towards others, and wants to have everything for itself. One, must be broken down in the system, or at least their old self, must be absolutely deteriorated before one can become anew, as a genuine Christian, or the cultural artifact and appendage of being a part of the new mode of genuine Christianity, which seems too often comport itself unto either the basic, and normative mode-of-Christianity, or the meta-modern esque mode of Christianity, and while both are of the same benign status in God’s eyes, meta-modernity seems to get more empirical work done, solemnly. Where the hyper-modern had an unstable sense of identity which projected itself unto the future, while such an individual acted upon the symbolic principalities of the now, the meta-modern does not have an identity which integrates all spheres of life, into one sphere, but rather, has an identity which is rooted in either Christ, sin, or the void, more or less, each with radically different properties. Instead of projecting oneself into the future, blasting oneself out of the Will of God, to serve an ambiguous, dark, and evil quasi-personality (the Dragon from Revelations, or the Beast?), one begins to actualize information at the meta-level, in that one’s character is curated into a more Holy being, inside the Will of God, and grown unto the point of meta-statization, into which the personality becomes (hopefully) Christ-like, and the only possible avenue of regression is getting sucked into godless community, essentially. One will have great physical strength, with due credit to the Great Restrainer, which is not in itself the Holy Spirit, but a powerful entity which gives the Christian, what seems to be a built-into-the-cosmos-and-heavens type of strength. The ability to learn at an astounding rate, is accredited to the Spirit allowing us to “increaseth knowledge in the end times,” which opens of the avenue of having our mental domains open to a form of extreme edification, in which operating as a meta-modern, becomes seamless, and almost fluid. Since all culture, is more or less, sucked into the Western void at this point, cultural anthropology of the individual, is blacked out from consciousness, until one reaches a firm enough state of hypostasis in Christ by faith, both mentally, ontologically, and emotionally and such, in order for such phenomena to be well-regulated unto concrete reality, within the bounds of normative Christ-centric by faith, metaphysical and epistemological realism, that things may have historical, cultural-ontic precedence. That is meta-modernism, in an extremely concise nutshell. Further elaboration may be needed, and taken at a later time, in order to integrate and describe more phenomena. Introduction As much as I dislike building my own reputation up in formal discourse, as it is irresponsible and self-loving, and therefore counter-intuitively undermines the ability to exegete at any level, I must offer this compendium as a prelude and recommend that one either buys the book in paperback, in order to learn the "Christian Psychology," presented therein, or download the eBook version from here "The Nature of Mankinde," which is a form of psychology that trumps even Donald Trump in its boldness, however, is far more righteous and meek, and yet provides a fundamentally secure and powerful thesis of how the mind works, from the lowest levels of mental activity upwards. However, because this is such a daunting task, I had only finished a very strong amount of it, with a superficial syntax relation of the thesis of bi-cognominalism, and the activity of syntax in oneself, at the personal level, and then at the sociological level. This essay will describe the relationship between syntax and bi-cognominalism, both at the personal level, and at the sociological level. It is always a tacit Polanyian-esque integration, from a predicating bi-cognal formation of thought, into a syntactical formation system, which delivers the phonetic or syntactic result, in verbal or written form (there is the sub-vocalized form of syntax, which has three distinct forms at the basic level, which may be arbitrarily and naturally integrated at any point in super-cognition, which are the mental auditory form, which is formal and controlled, that is, not 'schizophrenic,' and then its raw archetypal form, or as kid might call it 'mental picture form,' and then the purely logical form, which is very clear and lucid and usually brings one to be teeming with joy and happiness, especially if they are a philosopher of some sort), however, these are not very useful for asserting themself into sociological form, as they stay internalized, and are rarely externalized. I admit, that this will be more difficult to read, if you are familiar with Chomsky, as he does a "syntax-outward," approach, and starts his syntactical epistemology off syntax itself, with very little phenomenal-cognitive tacit support, in his explanations on how cognition is transmitted and transduced into syntax, while this one speaks of the ranges of the basic forms of the phenomena of the mind as a whole, and then offers how syntax is derived, in an almost synthetic a prior, unto an a posterior manner. All Assertions Are A Heavily, If Not Purely Tacit Activity When one asserts anything, in any given condition, situation, or pre-text, they must swab out their entire tacit knowledge, database. It is a comprehensive pulse of info-cognitive potential and the most necessary integration's of knowledge, which are felt in anticipation, for the needed response, in a teleological fashion, that is to say, in accordance to what ones deepest goals are (for the Christian, it is the Kingdom of God, and for the Muslim, the final Jihad). Every statement, which is asserted, which is pantomimed out while asserted, or even normative and responsible, non-verbal action, in response to anything, heavily requires the actualization, utilization, and furthermore, integration of ones tacit knowledge. All assertions, require a form of hope, and grand utility of mind and heart, where one may strictly have the confidence to adhere to ones purely integrative result, in response to ones subsidiary focal experience, and express themselves properly, and responsibly, accordingly to the situation as a whole, in which is at present (or in the eternal, for the spiritual individual). All syntax, is derived from tacit knowledge, whether formed in the moment from a synthetic a priori means of integration, or by any other means of integration, which results in tacit knowledge. Tacit knowledge may be accurately rendered in the moment, at the meta-level, in a high functioning and utilitous manner, apart from the void, in a responsible manner, which allows for a responsible, spiritually self-sacrificial, and Will of God esque mode-of-thought, allowing for on to actively act upon it, in all situations. Thus, one may always assert the Will of God, from tacit knowledge imbued by the Trinity, onto a physical, emotional, or syntactical assertion (there are many other types of assertions as well). All Syntax, Is In Itself Knowledge All syntax is, is a form of discrete a mathematical referencing system, in a real metaphysical-transcendent, visual, auditory, sensual, and concrete forms, which do not change over time, in their general genus, however, the sub-specie of font, may. Every single words in the universe,refer the mind to something concrete, and even spiritual. Albeit, these references are usually unconscious, in the mind of the apprehend-er or internalizer of said syntax, and also the implicit or explicit integration's of such. Syntax and Bi-Cognominalism It is actually a quite simple, and down to earth mode of philosophy, and allows for a means to explore all things, in an extremely meta-responsible manner. So, at its very genesis, syntax can be pre-actualized, in a babies mind, as an a posterior, to the chemical degree, of being geometrically conduced to the physical or phonetic forms of syntax structure, allowing for the proto-genesis of syntax to be conformed to by the folding proteins of the mirror neurons, unto the Occipital Lobes renderings of the syntax, in image forms, and auditory forms of the phonetic data, to be concretely rendered in the mind, as an epigenetic a priori operation, which at this state is present mainly by the perichoretically shaped genes and such. This allows for the epigenetic renderings of the individual, and their mind, to have discrete genetically rendered styles of internalization, and sets the basic tone of the individuals ability to relate with syntax, or words, whether written or verbalized, and thus implicitly their whole life track. It would be wise, if you are a parent, to set your child on a responsible and strong existential tract, therefore, feed them responsible and nourishing syntax, lest you bereave them of the pinnacle nature of mankindë as a whole, which is to say, Words. Now here is a brief philosophical epistemology, from a Triune God outwards version, of how our minds form, with the inclusion of syntax into bi-cognominalism. Since all action here, is a priori, and situational, one requires one of two things to develop unto a Christian mind, either (a) the direct influence of the Holy Spirit of God, upon the individual, or (b) access to the Word of God, whether through Church, community, charity, intuition, curiosity, or divine ordinance upon such an individual. Since most individuals are born directly into an a posterior Christian family, they then have direct access to the Word of God, and the Holy Spirit, and thus the mind of Christ can form extremely well in these spiritually well-off individuals. However, many individuals are not born into Christian families, and are born using poor means of cognitio, apart from the "mind of Christ," which causes in post-modernity, an anachronistic, and void like mind and existentialism, which usually directly purports itself to an immanent death of the spirit, by succumbing the value of health versus the void, unless one intuitively learns a posterior, to become a man or woman of responsibility, and thus defeats the void, out of recognition of ones human-hood on earth, and has thus taken responsibility for such, having a form of common a priori mind of Christ, present, which may not be spiritual, but has the same style of subsidiary focal integration, unto an a fortiori of lifestyle of responsibility, allowing individuation to take place, and one to progress teleologically upwards, in their life pursuits, though it be spiritually deficient, and morally vague, it can still work. That is one the one directive of God, upon mankinde, before man ate of the fruit, and thus if one is at least working responsibly, then they will have all the non-posteriori Christ fruits, such as a responsible value system, and joy, and a fairly well developed emotional range, and minute theological acumen, and borderline spiritual actualization, which is most likely poorly differentiated, in its image form, at best. Archetypal Form Archetypal forms, even animals are dependent on these forms, for their ability to survive, though they usually feel a form of minute instinctual pleasure towards what forms are present, if they serve a responsible and almost orderly function in which God has ordained, and usually interact with the substantive, real, and concrete forms, such as food, in empirical manners, and cannot imaginatively or tacitly describe them using any words, really. However, at the human level, because we use syntax structure, there must be a direct appropriation of these archetypal forms, whether they are substantive and concrete and visio-cognitively rendered, in either the unconscious visio-spatial field of the spiritual individual whom is focused on higher processes and such, and living "in the Kingdom of God, if a true, and responsible a posterior grace, Christian, and then have a syntax structure, in which one has learned by means of telic recursion, in order to attach the proper syntax structure, to the proper, and real substantive object, which the syntax syntactically determinates with itself, and refers to. Then, there is the "formal form," which is the internal abstraction of an external form, so it is mentally re-constructed into sensual-image and mental form, of the actual object. I say, sensual image, as in dreams, when these objects are interacted with, they can be felt, as if they were felt in real life, by ones responsibly functioning sense organs, because that is how the nervous system acts, as being perfect microcosms. It is pro-substantive, and almost a posterior substantive, in that, it is known in the individual, and actively integrated into ones pre-syntax tacit knowledgebase. The proper syntax is then appropriated, eventually, in ones responsible existential, and probably syntax synthetic a priori existential path, where eventually learns what a thing, or form whether substantive or formal is called syntactically, and thus appropriates ones proper syntax structure, with said forms, whether substantive or formal. Sentential Logic Logic allows for this direct access of form, at its most basic levels, in manners which are responsible towards an a fortirior and individuative esque life path, which allows for the most functional forms to be readily accessed in their physiological manner, until the higher processes such as the spiritual or deep existential processes become probablized, in which one needs to get their most basic needs upward, met. The direct access and mediation of these forms, in the most responsible and organized manner, as to accommodate ones needs or primordially intuitive goals. However, as being made in the image of God, these things come naturally and arbitrarily, as we are not animals in the sense of being evolutionary epigenetic phenomena over a period of billions of years, as the CTMU theory, by Christopher Langan, has successfully defended the statement of, and genuine faith would only increase ones refutation and resentment of such things. The more logic one has, the easier syntax and archetypal form is integrated, or for that matter accessed, in direct manners. This allows for a posteriori knowledge to become tacitly integrated at a fast pace, and limits the ability to say that we are animals, thanks to such things.Glory be to God, for making us in His image, and not some random angels, which may have rendered our minds much more useless and irresolute in their innate ability! So, a rebuff. Sentential logic, at this level, merely points syntax, which is tacitly integrated, with its archetypal form, whether substantive and concrete in external reality, or the formal form, which is the abstraction of such forms, in mental pictures, to be organized with one another, in very quick, direct, linear, and appropriate, and mentally responsible manners. Up to here, all knowledge is still technically a priori, and at an almost beastial level, which if one is stuck in the void, out of faithlessness, irresponsibility, and other such woeful phenomena, they will be stuck here, and can only render atoms of reason and/ or knowledge. Syntax Tree Tacit Integration's All which has been organized up to this point, is a form a of synthetic a priori, basic human and tacit knowledge, however, as being made in the image of God predicates, we must become like Him indefinitely, in order to accurately conform moreso into His image. Thus the need for organizing syntax forms at a slightly more grand and meta-level becomes present, and since I am a concrete and down to earth philosopher, and theologian, I must admit, that there are really only syntax trees, which are able to integrate syntax and this basic knowledge, at this point. Syntax, becomes questioned of its own accord, minutely, and one starts to begin to differentiate the archetypal forms form each others, now, and the sentential logic becomes far more refined, and becomes able to dress all of cognition, and syntax in more proper direct relation with one another. That is to say, at this point of bi-cognal development of the individual, one is able to break the bounds of strictly a form of naturalistic or empirical existentialism, and one is thus able to actualize higher processes of the innate human nature. Archetypal Form Syntax tree integration's, may integrate multiple forms and their explicit or implicit syntax forms together, to form valid a priori "statements," which are grammatically unaffected, and thus cannot form legible sentences usually (true schizophrenics have their mind disorganized as such, which is why their speech is usually disorganized, but may be quickly re-ordered by loving and respectful spiritual conversation, in which one imparts them healing wisdom and such, or even reading would help the schizophrenics mind return to a viable, and normatively organized threshold of functionality). The syntax tree, which would be able to logically assert many archetypal forms, whether substantive, or formal, into the situation, and their syntax forms, would then allow for a form of cognitive situation to become actualized, and that is the beginning of ones ability to become aware of ones own situation as a whole, in order to responsibly act upon it. These trees, because they can be tacitly organized and internalized in their form, in themselves, in order to be constructed, and meta-statized at the meta level and integrated with other syntax trees, are able to form a posterior knowledge, at a very neat and yet fundamentally basic level. Sentential Logic The role sentential logic has a this point, of syntax trees, is mainly of finding the correct syntax to integrate with the archetypal forms, allowing for such things to be integrated rapidly. The more rapid the better. This allows for syntax integration to become present, as well, because syntax trees, in themselves, innately need syntax integration's to become trees, and the forms, and syntax to become attached to one another in groups, in almost a Lockian knowledge theory esque, effort. The rapid integration of syntax, and forms, and syntax and forms, into the syntax tree structures, allows one to tacitly internalize the ability to innately and arbitrarily do such things, as a per-formative mental skill, in which any single individual could will at any time, given that the conditions of having adequate neurology and mental resource are met. Once this brief and difficult journey to describe is finished, a whole new world appears for the individual, for truly, one can now actualize the Word of God at this point, and be saved, and faith may be present (there is an a priori Word based faith, instigated by the Spirit of God, but it is a different form of the Word, in which God instills in many individual who are disabled in order to save them, praise be to the Lord Most High!) Posterior Syntax Integration Up to here, we had the ability to create syntax-structure, and its relation with with various domains of reality, external of the mind, in the cosmos and heavens, or in the Imagos, as a whole, and internal to the mind, and how such domains interact with one another, before knowledge of syntax, in itself, as itself apart from simply being an a priori and arbitrary means to communicate with one another as creatures of God, as human beings, but, since we can abstract words in themself, thanks to the post-structuralist movement, and Noam Chomsky, it is now possible, to be on the other side of words, which is to say, a posteriori. Once one has mastered the domain of syntax, in itself, and become syntax a posterior, that is when the truly clever and poetic masterpieces of syntactically derived wonders may become achieved. In authors, such as G.K. Chesterton, with extreme wit, are a posterior syntax, they are able to create extremely genius integration of syntax, to accommodate syntax structure, with unique syntax structure which tacitly integrates knowledge of syntax in itself, and the surrounding words and grammars and such, even unto the pragmatic level of syntax which explores vast relations of syntax structure in relation to one another, to create unique play on words, and morphological sentence and grammar structure which accommodates the heart of such an a posterior syntax individual. With the inclusion of the tacit knowledge of syntax, and the transformational rules of grammar at the meta-level, one is able to create truly brilliant syntax structure and such, even with syntax's such as math, and internal reason. When one is a posterior syntax, truth becomes a lot clearer, and easier to derive and assert of its own accord, in the syntacticians mind and heart, and love for others, in a responsible manner, hopefully conducing itself unto the Will of Jehovah! For what is truth, but syntax structure which accurately expresses something properly and correctly, in syntax form, be it other syntax forms, real Imago-genic structure, cognitive structure, the motions of such, archetypal forms, and everything else in between. Truth When one is posterior syntax, it becomes a lot easier to express truth, quickly, easily, and properly, also responsibly, for in order to reach posterior syntax, one must have allotted unto themself the time and energy to mediate archetypal forms, and sentential logic,unto tacit knowledge, in its vivid and mental relation with syntax in itself, allowing for truth-value structure to be consistently apprehended and internalized in its direct forms of relationship with the Imagos, and the mental faculties of the mind. This allows one to correctly know, in their tacit knowledge, how to derived truth easily from their subsidiary tacit knowledge and active integration's of reality, with their inner world and such. Thus, the ability to express the true and concrete structure of all things becomes a reality available option, be it that what is being described is spiritual, concrete, emotional, imaginative, or other such, which may be encapsulated unto tacit knowledge. The truth form, of all things, whether external or internal becomes actively integrated into ones tacit knowledgebase and the reality of the individual is made very pure and sane. This usually comes along the tract of faith, after one has sought the higher gifts after a while, and achieved the gift of prophecy, whether as a situational and divine appropriation of divine revelation unto conversation, or as career esque mode of divine existential-syntactical responsible assertion unto the community and unto creation as a whole. At this point, basic truth structure and form may be asserted unto syntax form, but not usually at the meta-level, until one has become posterior truth-integration, in which one may actively assert and actualize truth structure at the meta-level, and actively integrate truth-structure in all forms, at the meta-level, rendering a creativity of truth, and allowing a truly Godly "sicit deus" esque operation to take place, where one is a sub-creator of reality, in that they are responsibly taking truth into account, and asserting it in their respective sociological environments. Posterior Truth-Integration Once one has actualized and internalized the bi-cognitive-syntactic means of triangulating truth values, statements, the ability to synthetically derive them with much ease as an innate function to the mind of the being in question, then one is able to become posterior truth integration, and is able to begin to integrate truth at the meta-level, allowing one to create textures of truth-value and true syntactical structures at the meta-level, being integrated with each other in a fashion which brings a form of functional utility to the individual, accordingly to the existential, situational, and authoritative parameters of the individuals mind, heart, being and will, which if grounded unto the Word of God by faith, will do so accordingly unto God's Will. Once one has tacitly internalized and acknowledge the posterior truth integration structure, at the norm or meta-level, one is able to tacitly and arbitrarily organize such things, at sudden need, and such. Posterior Truth-Checking To be safe from falsehood, the mind has many natural defense mechanisms from lies, which are all inhibited when one is lusting, sinning, around wicked community, or is in a state of whoredom, and is extremely guilty in their conscience. Thus one has been given by God, then innate faculty of "truth-checking," which allows one to tacitly check and re-check their syntax a truth structures, to be sure that they are truthful, in of themself, before articulation and such (unless one is deceptive, and gas lights, or purposefully lies to achieve ones own ends and such). This posterior truth checking faculty is usually internalized and rendered in ones tacit knowledge database, so that they may actively seek to "truth check," and in so doing, becomes posterior truth checking. Grammar Integration Syntax, in itself, is useless, unless processed by the grammar rules of the surrounding culture of the individual, unto the organization of true and proper, and grammatically conducive to the surrounding cultures language and grammar structure, culturally expressive and "proper form." The truth which is now derived tacitly, in syntax form, and in all the other forms, must go through the process of becoming culturally integrated, in an active an arbitrarily social means of expression of truth. Much give and take, must be present or one is going to become a bore, or shame others with their prose for too long, and much love, respect, and attention must be paid to the individual or group whom is listening to you express such things, and thus an active integration of ones values of the heart such as love, attention, or respect must be present and actively integrated unto ones experience, and projected out onto the individual or group in question, or else they may lose interest, or will feel aggressive at the lack of respect or love present. A woman's deepest need is love, and a mans is respect, though both require a form of attention. Now grammar is the rules which define where words go in sentences and syntax strings, and are thus either verbalized in a hopefully perfectly organized manner in accordance with the subsidiary cultures grammar rules, or written.Once the grammar of the culture one is apart of at the time of articulation and truth-syntactical expression, is mastered, then it may integrated into ones tacit knowledge base, and one may thus internalize it and become a proper "truth-speaker," in that particular culture, at any given point or time. Most of these processes, are ideally, done naturally, by the unconscious in some, but in others who are not as well socialized, may require a lot of work, responsibility, and shameless ability to move forward in an existential and social manner. :) Posterior Grammar Integration with Truth Once one has become posterior grammar integration with truth, in a tacit manner, they are able to responsibly, at any time, render a statement or series of syntactical strings of truthful words, which allow one to indefinitely speak truth, unless the posterior grammar integration with truth is somehow damaged by sin, the wickedness of the community or other individuals, and other such phenomena which are sourced by the devil are present. However, posterior grammar integration with truth allows for this fundamental ability to master other cultures grammars and such, and thus be able to assert truth-structure in syntax form at the cultural meta-level, to a normative, and responsible mean which is usually a median of grammatical values and structure of grammar rules which allow the truth speaker to grammatically form sentences which are able to be understood by many different cultures at once, and their particular grammar, rendering a form of multi-cultural truth grammar, to be present. This allows one to express themself accurately and truthfully, and responsibly in any given culture, at any given time, if much practiced, and responsibly internalized into ones tacit knowledge base, though the ability to master a cultures grammar is situation-ally co-dependent, and relative to the domain of the individual in question, in regards to what the nearest culture is (all cultures have a distinct grammar ruling structure, but each may be actualized and mastered with relative ease over time, different languages however are a little bit more tedious to organize and such, if one is not a steady and well-off linguist of some sort) Posterior Syntactical-Ontic Skimming and Shaving Once one is "posterior grammar integration with truth," and they have tacitly known and internalized this innate ability of the syntactical genius to do so, they are then at ill-ease, until they are able to a meta-fact and meta-syntax-truth check, which actively checks all facts which are already established in a particular domain of culture, or of the culture as a whole itself, and thus the need for an ontic skimming and shaving of the probably already valid syntax and grammar rules, which are true and rendered responsibly in communication, in order that one may assert truth, at the meta-level, in a manner which is posterior grammatically integrated with truth, in order for their expression of truth to be seamless, and perfectly integrated, without an ad infinitum of syntax expression, to be present. Thus one must take great care, that ones perfect organization of truth-syntax, with the true grammar rules, and such, are not over done as to over-bear the listener of ones syntax, whether written, or verbalize (or in sign languages motioned, or sensuously organized as physical touches and shapes of the physiology of the individual communicating). Once one has mastered the posterior syntactical-ontic skimming and shaving, then one is able to seamlessly assert truth, in a grammatically perfect manner, until either their mind burns out of dysregulation of ones assertions (as is present with too many American women, a joke!), or one simply is exhausted of their emotional, or mental energy, and thus needs to seek peace, responsibly and rest for a time, in order to recuperate. This may be tacitly integrated, allowing for the ability to actualize and master the whole continuum of tacit knowledge in itself, and allows for the perfect means to synthetically express oneself as an individual, in a factual, or true manner of speaking, at any time, and any where. Syntactical Focal Expression The "syntactical focal expression" or the SFE for short, is the Polanyian, Chomkian, Hairstonian, tri-fold integration of the innate syntax-truth structure of the mind, being actively transmutated unto the existential, situational, and authoritative parameters of the mind of the individual, into what needs to be said or articulated in the moment, according to the subsidiary focal integration's syntactical cues, of which must be responsibly asserted accordingly to the subsidiary focal integration's focal point of the individual. After one has mastered such, one may assertively respond appropriately to anything, at anytime, anywhere, in any given situation, and if one is knowledgeable enough, it allows for strong wisdom to be asserted and present in any conversation, at any where, any place, and anytime (with really only the strict barrier of language, however, if one learns the language which is yet a priori, the same principles above may be tacitly integrated with that specific language in question, and one may tacitly integrate such a new language, and master it in the exact same manner as to be a truth-speaker in that language as well, and in the cultures which are present which require that particular language, and their grammars may be mastered in the same manners as well, so that one is a responsible individual in that culture, hopefully working for the salvation of others, in such places of other language based culture). Love and Syntactical Focal Expression It is best articulated out of a heart of love for others, so that it is expressed gently, AND lovingly, and therefore, truthfully, out of a heart of spiritual self-sacrifice, and best received unto community of spiritual love, so that it is received in its true form, for "love believes all things, and is fooled by nothing." Spiritual love is the only form of love that does not seek to dominate that which it loves, and is therefore, the a posteriori, ultimatum of "man-in-obedience-to-God," to perform. To add, anything which is spoken outside a heart of spiritual self-sacrifice, or a spirit of love for others, usually invalidates itself at the grand level of Godliness, so it would be wise to go ahead a delay gratification, in order to do such, so that it is in God's Will, and therefore responsible in His Holy eyes, and able to help build the Kingdom of God, truth syntactical brick after brick. Introduction
When one falls back, when they feel uncertain, and are by some misfortune depraved of faith (most likely an external cause, (being around or in wickedness, godless community, over-indulgence, excess, etc), they intuitively resent the Kingdom of the Air, which is satans realm, and immediately seek to escape unto God's Word, in the Church, in His temple. This Word, which may be derived anywhere, where God's Spirit or Word itself is, may abstract itself eo ipso, unto anything which it wishes to accommodate, by divine election and ordination of Holy Work. This essay is here to treat the necessity of learning how one may come to responsible, concrete, and certain terms with reality, and the reality of God, as revealed in Christ by divine revelation, out of a possibly at first, squeamish, and possibly weak form of faith that keeps one feeling insane, but is quite simply, and wondrously, a beautiful and glory ridden seed, that is, a form of divine faith. The Seed of Life When such a seed as this is planted in the very heart of hearts of an individual, that fertile ground of the utmost luscious nature, that divine fruit which may cure all ills, and heal all woes, and destroy all sickness, including the sickness of one whom has become in contact with the dragon, and seeks to hoard all things for themself, including spiritual gifts, intellectual gifts, physical gifts, social gifts, and empirical gifts, it allows them a form of new life, which casts out all fear, doubt, and anxiety, and replaces it with the reassurance of pardon, the joy of love, and knowledge, and life, and the whims of death itself are broken asunder to accommodate such a thing. This, like all seeds must grow, in that, it must responsibly be watered, and tended to, in the ground in which it is placed. The will to faith, or at least the will itself, is the only concrete actualizable and and definite human existential force which has the ability to turn the water spigot on in the heart of hearts, and thus allow for this faith or seed to become nourished. One must will the faith to a responsible and nourish-able state, lest it die in its primacy of being, thus cantankering the ability to become a disciple of Christ, and sending one down the path of malevolence, and the trickery of satan eternally. Once the will has successfully accommodated the hearts divinely inspired wish, to become a fruit of the Spirit itself, one becomes available to redemption and grace. It opens the doors of the heart of the hearts to allow the individual be a produce of Christ, and of the Spirit of the Lord, in the Presence of the Father's divine ordinances. For one has now become Flesh and Blood with the Lamb Himself, and is now a part of the Godhead, due to Christ's sacrifice, and divine action of work unto the resurrection. The Tree of Fruit Once one has gained the fruit of eternal primacy by gift of the Father in Jesus, one has then entered unto the "sanctorum singulis, that is to say, the place of the Holy of Holies, at the individual level. This allows for a full re-construction of the being, at all levels, so that one has begun to actualize the Word of God, in its true and concrete form. Once, the will has become situated with the heart of hearts, in its initial divine kiss of the wish of itself to become open to God, and dead to the self, then and only then, may one come to the place of the Light of Christ, with a full heart and spirit of joy, in that Son who was and is Christ. The affect is affected next, and if one is being truly sanctified, this is where their mind, and emotions, and heart, are beginning to become cleansed, and ordered unto a manner which is befitted to God's wish for one in their particular situation, and existential tract. This allows for a comprehensive cleaning of the mind, apart from doubt which would otherwise be caused from external or internal circumstance (except in the midst of being-in-company with liars and satanically corrupted individuals), and allows for the being to move-unto-action of the Spirit. Whom shall be bequeathed with knighthood of the faith? I WILL! Says the benign child of genuine "being-as-child" in joy and eternal love for others. "Truly I say to you, not a single one of you will enter unto the Kingdom without becoming like one of these children." Act and be free, in joy, love, freedom, faith, and responsibility! This is the call of doom to the man of apostasy, for he has sought to build a life apart from joy, and from God, in himself alone, and therefore would wish for death eternal upon himself, and others. What a woe to behold! It is Christ saying, thou shalt die to yourself, die to your doom, and such, come alive unto me, whom is Jesus! What mercy! The Knowledge of Faith When the mind is cleaned of all deceits, whether in syntax form, image form, or logic form, one has this ability to relate with reality in a completely new manner, as if they have become as "one new." The mind thus becomes available to parameterize the faith of the individual, and may very well subsidiarily relate to all thing properly by means of the cognitive means of "appraisal," which is a direct telic (in the Kingdom sense) appropriation of ones mind, unto a form of concrete Imago-genic reality. I forgot to mention, that all reality is image, and that the Imagos, or visio-concrete essence of all that which is, can be related to in many different cognitive manners, in which appraisal, or a concrete differentiated apprehension of a concrete Imago-genic domain, in a mathematically concrete and limited manner is possible, is by far the most efficient means. The knowledge of faith, is the mind appraising the hearts faith, abstracting (pro-temporal), appraising (if appraisal is spiritually directed, then eternal, if sterile, very temporal), or actualizing (almost always eternal, except for in bitter instances with a form of instant interaction with strict theological barriers, such as the "imago bestia") its essentia (fancy Latin word for essence), and then being transmutated into a very real and concrete spiritual-conceptual form. This allows for the bitterness of the Pharisees, and their satanic wickedness to be avoided, as internally, one who has reached this point, has now reached a form of spiritual integration unto heaven, which is not able to be undermined, unless one simply chooses to blaspheme the Holy Spirit, and recall to ones imagination this knowledge of the fruit of faith, in order to de-internalize it, which is the most wicked of all internal behaviors, and is unpardonable, unless grieved for heavily, in order to re-internalize it, and thus grieve oneself apart from the Holy Spirit, lest one continue to grieve the Holy Spirit unto death. The Pharisees sin, is that they never internalized it in the first place, the divine fruit of faith by grace, but only either acted like they did, or repented of that fruitless barrier of self-aggrandizement. This allows for one to become apt to an absolute death, where one never even experience any form of genuine true life on earth, but only believed that they had, and did not, or did not, and past unto death without a second look back. It's a life without life, that is, the life of a Pharisee. The Great White Mast Once one has the knowledge of faith, directly internalized, it is a deposit of the Spirit unto the individual, which allows for the fruits of the Spirit to become appropriated unto the individual, in order that they may know life inside the Great White Mast, that is the Will of God. This allows them to progress a fortiori, unto the place of the Kingdom, and fight woes with the Sword of Truth, and all the Armor of God, humbly placed onto one. When one has the ability to ride away yonder, unto the Great Beyond, of life in the spirit, one is riding this ship of holiness, in which has its "Great White Mast," at full sail, which allows for full allowance of the grace of the Spirit to accommodate one through the storms of reality! But, watch out in the waters of life! For there are wicked ships of pirates who will attempt to steal all that you have, and that great serpent of the waters of the undercurrent of the wicked oceans which lie yonder underneath, will wither your ship, if possible, and swallow it whole, and transmute your very essence to become a part of it! I know, all this is very spiritual and abstract, but bear with genius for a light more! The How and The When of Deliverance When one comes across other "ships," which feel or seem friendly, be they spiritual, human, or even quasi-empirical, it is often they receive support, or are attacked. This is one of the spiritual-sociological results of the Fall, but if one but asks, so shall they receive, and if the ship which has come upon you with glistening sails of white satin turns out to be the most potent of enemy ships, then one must realize, that they are in need of the Great Shipmaster, whom has created all ships, waters, and vessels alike. One must pray to the Lord, in order that one receives deliverance, that the "enemy ships," are cast asunder by "existential-specific" winds. This allows for the evil to be moved elsewhere, hopefully back unto the abyss, of the caverns of hell. The how always comes by the prayer, and responsible obedience to the Great Shipmaster, whom has sent you unto His land into the East, by His Great compass, whom is His Spirit. With this compass, it is extremely difficult to get lost, let alone break unto the envy of others, which in real life, destroys this compasses ability to function, as it says, "I am God for this situation, I can achieve this goal, or attain this on my own Godhood." This is why jealousy, is always anti-Holy Spirit, it denies Him, for the immediate gratification of the flesh, to the absolute degree, causing one to hate the Spirit momentarily, until one is encouraged to destroy ones idols which cause covetousness, and move forward in repentance in the Spirit of Christ, in the Presence of God. The Faithful Servant of Love The faithful servant, whom has given unto other ships, and given them special compasses for them to open on their own hearts accord of being able to take responsibility for such things, now leads an armada of faithful lovers of the Great Shipmaster, and His Son, by whom all waters and ships were created, if they are obedient and responsible to their direct commands, or Words. Those, whom have "died to themself," and passionately suffered unto others gain, both spiritually, and physically, are now fighting for the glory of that Ship Master, and are now waiting to attain honor from Him, by not allowing the fear of death to heed their ability to carry out His command, and have responsibly acted upon each of these Words appropriately and responsibly. The Means of Salvation It requires a form of strict responsibility to these commands of God, or in the subtle essays analogy, the Great Shipmasters command. In this, there is a means to reach His destination for us, is our inheritance, by which we are able to enter only on account of His Son's sacrifice. With the obedience to the Word, we are able to actively transmute this divinely spoken syntax, unto direct action, in truth and love, peace, and joy for one another. This syntax, if internalized and responsibly acted upon as a immutable whole, will take us unto a paradise, both physically, and more immanently spiritually. Now, the Kingdom, which I will talk about in the next paragraph, is a different kind of Kingdom, and their are two forms of it, the post-salvation ontological and the eternal. The Best Reality of All, The Kingdom When one has been purified by the grace of God, existentially, situation-ally, and authoritatively, the full parameters of existence are made Holy, and one, by faith in Jesus, and responsible obedience, is able to "enter the Kingdom." There are two Kingdoms, and one is the one we experience here on earth, as it is in heaven, which is a post-salvation and ontological Kingdom. This means, that after one has had salvation achieved, one is now able to enter the ontological Kingdom, which is the one where the Kingdom of Heaven is actively integrated in our minds, hearts, affections, and beings at a comprehensive level, by means of distinct sociological, transcendent, etc, cognitive-spiritual integration's. This is an eternal one, but does not allow us to interact with the spiritual realm, in a direct image form as a whole, and we may only appraise snippets. However, snippets may be organized into a worldview, and the raw data which accommodates such snippets are able to be used responsibly to create useful little analogies for essays, such as "The Great Shipmaster," or the "waters," and such. The eternal one, is the one which is being built empirically by the Spirit of God, in the Christians, the true ones, who are workers of Jehovah essentially. It is quite simple, normative, requires our built-in imaginations, and the integration of real cosmos-as-image, heaven-as-image, taking responsibility, the innate ability to internalize Words of the Lord, and in general words, and the ability to "die to ourselves." Once all this has been accomplished, and been thrust into the divine reality of God, then one has the most perfectly structured sense of reality possible. It is basically just internalizing external reality properly, including history, in its true essence, and internalizing the future, in its true essence as well. If you have kept up on the most modern theories of the mind, and how it relates to reality, in a more Christian a posteriori manner, it should make a lot more sense as to why and how this possible, from an empirical-Christian concrete standpoint. Introduction
The Apostle Paul, in all my readings of historical exegesis, and documentation, was the most well boundaried up individual in history, except Christ Himself, whom had divine boundaries at all levels of existence, including the existential, spiritual, ontological, metaphysical, transcendent, etc. This means, that regardless of the bad around him, the Apostle Paul was able to keep the bad out, not apostasy (which is what bad boundaries causes), and keep the joy, life, and light of Christ in. His social boundaries were excellent, at many levels, and he was able to maneuver otherwise destructive relationships in a solid a fortiori (linear, stronger, and better progressions) manner. This allowed him to progress solidly in God's Will, and embody it in otherwise dismal situations. Here is a short essay on the nature of the Apostle Paul's boundaries, and how we may apply them directly in our individual lives as Christians, and more importantly, as creatures of God made in His image, as human beings. The Three Most Important Virtues as Ultimate Boundaries One might commit a reductio ad absurdum and conclude that the Apostle Paul was so successful because of being a strong man, or maybe having a potent drive, or even, by having a giant support network, but the opposite was more true, in all of those cases, in that, his drive was weak, and constantly was asking for the Lord to nourish him and carry him forward, most individuals began to persecute him or become a constant and stubborn under miner of his responsibilities, and he had little to no support except with specific families or Christians who would help him, allowing for a true and faithful individualism to be possible. The Holy Spirit, while managing the Apostle Paul's situation and ensuring that it was the Father's Will be carried out by the Apostle Paul, gave the Apostle Paul three tools which would ensure that he would not be defeated, by the world, and they are the three most important virtues, as outlined in a letter Paul wrote to the Corinth's. The bottom three paragraphs shall describe why these boundaries, are the most important, and how they may carry one to do the Will of God, in all places and in all situations. Humility as Ultimate Boundary Humility is an act of the being, to be nothing, or rather, to make oneself low, and under others, and most importantly, "under God." It comes by a fundamental transaction of the individual between the Holy Spirit, to become a disciple of Christ, or in secular culture, to be a "good moral individual." Christhood allows for transcendent human-hood to be present and existentially possible, while, secular humanism leaves one feeling jaded and bitter, if not eventually absolutely burnt out. If one is not able to humble oneself, and put themself lower than others, and lower than God, much lower than God, then one will not able to be able to even acknowledge their concrete existence, but will forever look aloofly onwards towards ones own fulfillment of their false godhood. The ability to become humble before others and before God, and to place oneself below others and before God, is by far the most important lesson of man, without which, man cannot live as a man-before-God, but will attempt to self-aggrandize, and see life as a means to attain godhood, and self-worship. This reeks of the American middle class, dream, that is to say, the whole culture of individuals whom I resentfully associate with, in order to work and achieve the benign and sometimes seemingly far fruit of salvation, and it can lead to the destruction of others and oneself, if one does not (a) humbly rebuke others for their sins, one of which may be "not being too humble," and (b) humble oneself before others and God, and actually consider oneself as nothing, and thus quite easily "infinitely below them." If these are not accomplished, the community will eventually, if not immediately, destroy itself out of pride, a need for power, and delusions of grandiosity. Faith as Ultimate Boundary Faith is an act of the will to be before God. It requires a "fundamental fiduciam," that is to say a fundamental trust in Christ to be able to be able to will oneself to be before the Lord. Faith in Kierkegaardian exegesis, simply meant, "before God." The "being-before-God," alone allows for this ability to be nourished by Him alone, allowing for not mere superficial strength to be present, but comprehensive strength of the fullness of divinely supplicated human-hood. Once one is truly before God, out of a heart of true faith, then they are truly before God, and not before mere men, of the world, but see other men as responsibilities, and relationships in which one must manage responsibility. This alone, allows for a form of "ultimate boundary," to be present, as one is now in the presence of God, and thus making the relationship with man secondary, an almost foolish contrivance if not managed responsibly, and worthy of being shunned, if there is no responsible fruit in a relationship with another individual. Love as Ultimate Boundary Love believes all things, and is never fooled. Where knowledge puffs one up and makes them arrogant and unavailable for the edification of others, love provides the humility which allows knowledge to be asserted properly. Without this love, there is a closeness, to evil, in which one is not able to reconcile very well with the Spirit of Truth in conversation or in behavior, let alone God-centered goals. It distracts oneself from perusing the Will of God, in relationships, and leaves open doors to exploitation, and violent behavior of others. However, if this love is present, it acts as a boundary which almost absorbs the wickedness and evil of others, that they themselves may only approach you in either a similar self-sacrificial spirit, or run the risk of exposing their true motives in the light of Christ, which is the one domain, all evil flees from, which is why it is so potent, for all evil quivers at the thought of such a domain as that of the light of Christ. Hope as Ultimate Boundary The last three boundaries, were boundaries of the being, will, and of heart, but this last boundary, of the non-abstract realm, is a boundary of action. Where hope is present, action is taking place, and if there is Godly hope, then godly action is taking place. Without hope there can be no building of the Kingdom, but an infinitely regressing into a priori state of being, where one cannot manage their sins responsibly, and will probably eventually become victimized or even worse, a godless vegetable. Hope moves one past situations, which would otherwise cause one to become bitter, stagnant, impotent, or even worse, prone to undermined in faith by the evil behaviors of other individuals. There is often a great fear to hope, in those whom have been hopeless long enough, and this is usually out of a form of lazy indifference towards Godly work, or because the level of godlessness or evil has drained one of the Spirit of Sanctification which keeps one progressing in knowledge of God's Word and Will, and most importantly Work. This boundary will keep one moving forwards in otherwise destructive behaviors of the (a) self, indulging itself in temptation and sin, and thereby becoming discouraged, or (b) others, by them gratifying their need for power and destroying the sanctity of the Godly individual by behaving post-humously in an evil manner without remorse, inhibiting one to "seek the Kingdom," (the Pharisees modus operandi), and (c) destructive community which purports wicked values, evil, sin, wicked and detestable spirits unto others (whom will be met with the wrath of God very soon), and will thus allow one a certain a fortiori action away from sociological and interpersonal sins, which would otherwise set one against God, or drag ones Spirit away from the Kingdom of God, or seeking it. These four boundaries are the a priori abstract boundaries, in that, one need snot have abstract knowledge to be present in order that they have them internalized and actively maintained and regulated. Truth as Ultimate Boundary While the other boundaries were boundaries of life apart from abstract knowledge, this last boundary is a boundary which requires the actualization and rote-utilization of synthetically derived, true knowledge. If one is appropriating true knowledge into a situation, it provides them with a mental and socio-syntactical boundary which may prevent one from internalizing deceitful words, or acting of satanic cues. It allows them to keep the internal world pure, clean, and Holy. The knowledge of the truth, protects one from feeling insane, as many satanists, whether in the Church as Pharisees, or out of the Church as unstable crazy makers unfortunately are. When one has the knowledge of the truth actively internalized, regulated, and actualized, and ready to use in order to unsheathe the sword of truth, it allows one a divisive protection from all forms of evil, whether spiritual, social, cognitive, psychological, or relational. This last boundary is the most important one to pursue, as without it, all the other boundaries are at risk for a severe violent collapse and compromise. It the modern Western sphere of life, and probably all other sin the godless world at the moment, it can only be maintained in either responsible and Orthodox Christian Community, or in the "Sanctorum Singulis," where one is able to structure their life to achieve true Godly Holiness. Fighting for Joy as the Boundary Re-Enforcement Fighting for joy, implies a form of integrity, not a sadism that undermines other for the sake of undermining. This is an aggressive boundary, as opposed to all the other boundaries which forms of defensive godliness. It allows for an averse anger to be present towards other in situations, where one may actually behave in a loving an aggressive manner, in order to preserve joy in oneself. This is a commandment of God, not a social value. Submissivity, can only lead to death, thus, in order to preserve oneself in the boundaries of true godliness, one may even be openly hostile to those who would otherwise inhibit your joy, or manipulatively control you, or alter your perception of events in order to create a situation where you cannot attain joy, nor will your self to be before the presence of God. This is where modern Christian boundary setting may come in, as they assert that we must go through the boundaries of being (though these are sterile boundaries and not God-centered boundaries), and they say that the worst state of boundaries is submissivity, a little better one is hostility, a more hopeful one is aggresivity, and the best is assertivity (within the bounds of secularism maybe). These are a sterile prelude to being able to "fight for joy," and are very weak boundaries in of themself, but may be integrated in this paragraph in order to give a short teleological progression of stages of boundaries towards others, that one may accurately "fight for joy." alone, they are futile and godless, and will probably lead one into the abyss of godlessness, and must be wisely integrated with the other boundaries aforementioned. Doing the Will of God All of the above boundaries allow for the fulfillment of God's plan for the individual to interact with creation, in that one is working responsibly with the above boundaries in an assertive and responsible manners towards both the Church, the State, Institution, the world, and the Kingdom of Heaven. The interlocution of the integration of all these responsibilities, into one conic actualization, and the integrative existential-authoritative-situational a fortiori progression of responsible, self-death esque type of work, allow one to actualize the Will of God, and execute it. Thanks be to God! Without the Holy Spirits, Christ, or the Father, none of this is possible! Spiritual Kindness Being spiritually self-sacrificial is the ultimate form of self-sacrificiality. It may only come after one has confidence in the Spirit of God, to be ones water of life, in Jesus Christ, the historical one. When one is spiritually kind, it allows them to take care of others spiritually, and allow them the ultimate form of divine love in Jesus, which is the love of His Spirit, covering the sins of all, and especially those one may love with this form of spiritual love, instigated by the Spirit of Christ and of God. It is a sign of the completion of spiritual boundaries and of all Godly boundaries, completing the ability for one to have not a destructive and false "form of godliness," that those whom have internalized the "image of the beast," have, but allow one to maintain true Godliness. It allows one to live by the Spirit, as the Apostle Paul recommended that we do, or rather commanded. A Strong Social Integrity He never dehumanized others, destroyed them theologically, devalued them, humiliated them sadistically, as the modern species of females might, in the college spectrum, but rather, always held himself to God's Will socially, amidst pain and suffering for the Cross of Christ, and used statements like "I would like," in manner to rebuke, de-root other individuals evil behavior patterns, and using the "If you do not do this, then I will do this," esque type of boundary statements. Conforming oneself to the Will of God, in conversation, is one of the most difficult things to do, especially if one is a priori, Orthodox Christian Community, and even if one is a posteriori, Orthodox Christian community, if one is out of that community, temptation, lustfulness, or whoredom, and other acts of the being-towards-satan, can inhibit ones ability to either (a) remember how to conform to the Will and Word of God in community, or (b) cause one to declinate from the Word of God in community. The Apostle Paul always sought solitude, in order to mediate on the Word and Will of God, before going into community, because satan is usually there, and he knew that the only way to even stand a chance against satan in community, was to do such, and "put on the Armour of God," before going into such dismal situations, which when he did, he fought like a saint. Assertions from Appraisals When one begins to learn how "appraise all things, and not be appraised by anyone," their very means of communication either suffers for a period of time, until they may learn how to describe things in a spiritual and responsible mode of speech for their edification, or gains great social strength a fortiori, until they reach the spiritual maxim of being able to learn rapidly, from all matters of life. The "it seems," statements, are always a great sign of not merely an intellectual recollection and awakening, but of an ever growing a fortiori spiritual awakening. The social-syntax structure of managing relationships in a manner in which one may retain their spirituality with good boundaries in the Will of God, usually performs socially in a series of "it seems," syntax structures, which prelude some otherwise ostracized reasoning, usually allowing others to reach a higher psycho-cognitive-spiritual status or state. When one appraises something, they internalize an apprehension in a concrete and mathematical apprehension-to-subject-matter, manner. This allows one to directly internalizes a cognitively "chew," on a particular thing, whether spiritual, empirical, or anywhere in between such as ideological structure, or belief systems. Therefore, all "it seems" statements can only bring grace into the conversation, whether common or divine, and allow a certain form of protection from undermining, as usually it seems statements, and their explicit cognitive states, whether formal or substantive (to borrow from Chomkies syntax-reality theories). Plus, it increases ones maturity level, with each use, and puts one at ease in conversation, and often times lower the social anxiety levels of others, as these statements are really only articulated out a mouth of one whom is self-sacrificial and therefore loving towards other individuals. Introduction
In this essay, I shall deliberately dialectize upon a topic, of the utmost importance. For it seems as if it is the only cure for destroying the grip that the void has upon one, as an individual whom must pursue a life set apart from destructive realities, wickedness, sin, in general, and all things which comport themself to satan and by God's true judgement, are destined for hell. The "sanctorum singulis," is a place of the Holy of Holies, at the individual level. The "sanctorum communio," is a place which allowed one to enter the place of the Holy of Holies, at the level of community, in Church, in the Body of Christ. On the essential predication and assertion, in which it seems most prevalent, that most Western Churches have become corrupt, a new means of entering this place of the Holies is made apparent. The hyper-indivudalism and hyper-destructionism of all things Holy has called forth a need for an individual Church, not set apart from the Corpus Christi, but so deeply in it, that one comes out a saint, free from sin. Pre-Requisites One must have access to a Bible, a means of worshiping God, a means to pray with extreme fear of God and reverence, and a mind and heart centered upon Christ, and His Father's Will. The Sanctorum Singulis An order of worship must be formed, post-humously, accordingly to ones situation, which allows one to responsibly plan out the event of worship. One must allot time to pray before and after the order of worship. The Lord's Prayer, is a great way to comprehend God's Word and Will, before the order of worship, is entered, in faith. There must be (a) a confession of faith, (a1) a confession of guilt, (a2) a confession of ones sin to the Father, prayed in earnestness to the Lord of Lords, (b) songs of worship which do not gratify the flesh, nor please oneself to accommodate false arbitrary whims which "seem spiritual," (c) a love for the Holy Ghost and Truth, which allow one to enter the presence of the Lord of the Most High, (d) a meditation on at least two-to-three verses, (d-d) which allow one to know the presence of the Lord, and be able to come into the knowledge of the truth, (e) and last but not least, a purging of the heart, in which one seeks to mediate on the form of Christ, and know what the Will of God is. The essence of all this, is pure spiritual self-sacrifice, for where the death of the self is present, the light of the Holies may shine. |
AuthorAmerican autodidact. Multiple Languages. Meta-Philosophy. One faith, in one Christ. Trying to embody the Will of God in valley of shadow and death, amongst demons, and amongst dragons. Archives
May 2023
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