Faith, reason, madness. what is what?
Introduction
When one falls back, when they feel uncertain, and are by some misfortune depraved of faith (most likely an external cause, (being around or in wickedness, godless community, over-indulgence, excess, etc), they intuitively resent the Kingdom of the Air, which is satans realm, and immediately seek to escape unto God's Word, in the Church, in His temple. This Word, which may be derived anywhere, where God's Spirit or Word itself is, may abstract itself eo ipso, unto anything which it wishes to accommodate, by divine election and ordination of Holy Work. This essay is here to treat the necessity of learning how one may come to responsible, concrete, and certain terms with reality, and the reality of God, as revealed in Christ by divine revelation, out of a possibly at first, squeamish, and possibly weak form of faith that keeps one feeling insane, but is quite simply, and wondrously, a beautiful and glory ridden seed, that is, a form of divine faith. The Seed of Life When such a seed as this is planted in the very heart of hearts of an individual, that fertile ground of the utmost luscious nature, that divine fruit which may cure all ills, and heal all woes, and destroy all sickness, including the sickness of one whom has become in contact with the dragon, and seeks to hoard all things for themself, including spiritual gifts, intellectual gifts, physical gifts, social gifts, and empirical gifts, it allows them a form of new life, which casts out all fear, doubt, and anxiety, and replaces it with the reassurance of pardon, the joy of love, and knowledge, and life, and the whims of death itself are broken asunder to accommodate such a thing. This, like all seeds must grow, in that, it must responsibly be watered, and tended to, in the ground in which it is placed. The will to faith, or at least the will itself, is the only concrete actualizable and and definite human existential force which has the ability to turn the water spigot on in the heart of hearts, and thus allow for this faith or seed to become nourished. One must will the faith to a responsible and nourish-able state, lest it die in its primacy of being, thus cantankering the ability to become a disciple of Christ, and sending one down the path of malevolence, and the trickery of satan eternally. Once the will has successfully accommodated the hearts divinely inspired wish, to become a fruit of the Spirit itself, one becomes available to redemption and grace. It opens the doors of the heart of the hearts to allow the individual be a produce of Christ, and of the Spirit of the Lord, in the Presence of the Father's divine ordinances. For one has now become Flesh and Blood with the Lamb Himself, and is now a part of the Godhead, due to Christ's sacrifice, and divine action of work unto the resurrection. The Tree of Fruit Once one has gained the fruit of eternal primacy by gift of the Father in Jesus, one has then entered unto the "sanctorum singulis, that is to say, the place of the Holy of Holies, at the individual level. This allows for a full re-construction of the being, at all levels, so that one has begun to actualize the Word of God, in its true and concrete form. Once, the will has become situated with the heart of hearts, in its initial divine kiss of the wish of itself to become open to God, and dead to the self, then and only then, may one come to the place of the Light of Christ, with a full heart and spirit of joy, in that Son who was and is Christ. The affect is affected next, and if one is being truly sanctified, this is where their mind, and emotions, and heart, are beginning to become cleansed, and ordered unto a manner which is befitted to God's wish for one in their particular situation, and existential tract. This allows for a comprehensive cleaning of the mind, apart from doubt which would otherwise be caused from external or internal circumstance (except in the midst of being-in-company with liars and satanically corrupted individuals), and allows for the being to move-unto-action of the Spirit. Whom shall be bequeathed with knighthood of the faith? I WILL! Says the benign child of genuine "being-as-child" in joy and eternal love for others. "Truly I say to you, not a single one of you will enter unto the Kingdom without becoming like one of these children." Act and be free, in joy, love, freedom, faith, and responsibility! This is the call of doom to the man of apostasy, for he has sought to build a life apart from joy, and from God, in himself alone, and therefore would wish for death eternal upon himself, and others. What a woe to behold! It is Christ saying, thou shalt die to yourself, die to your doom, and such, come alive unto me, whom is Jesus! What mercy! The Knowledge of Faith When the mind is cleaned of all deceits, whether in syntax form, image form, or logic form, one has this ability to relate with reality in a completely new manner, as if they have become as "one new." The mind thus becomes available to parameterize the faith of the individual, and may very well subsidiarily relate to all thing properly by means of the cognitive means of "appraisal," which is a direct telic (in the Kingdom sense) appropriation of ones mind, unto a form of concrete Imago-genic reality. I forgot to mention, that all reality is image, and that the Imagos, or visio-concrete essence of all that which is, can be related to in many different cognitive manners, in which appraisal, or a concrete differentiated apprehension of a concrete Imago-genic domain, in a mathematically concrete and limited manner is possible, is by far the most efficient means. The knowledge of faith, is the mind appraising the hearts faith, abstracting (pro-temporal), appraising (if appraisal is spiritually directed, then eternal, if sterile, very temporal), or actualizing (almost always eternal, except for in bitter instances with a form of instant interaction with strict theological barriers, such as the "imago bestia") its essentia (fancy Latin word for essence), and then being transmutated into a very real and concrete spiritual-conceptual form. This allows for the bitterness of the Pharisees, and their satanic wickedness to be avoided, as internally, one who has reached this point, has now reached a form of spiritual integration unto heaven, which is not able to be undermined, unless one simply chooses to blaspheme the Holy Spirit, and recall to ones imagination this knowledge of the fruit of faith, in order to de-internalize it, which is the most wicked of all internal behaviors, and is unpardonable, unless grieved for heavily, in order to re-internalize it, and thus grieve oneself apart from the Holy Spirit, lest one continue to grieve the Holy Spirit unto death. The Pharisees sin, is that they never internalized it in the first place, the divine fruit of faith by grace, but only either acted like they did, or repented of that fruitless barrier of self-aggrandizement. This allows for one to become apt to an absolute death, where one never even experience any form of genuine true life on earth, but only believed that they had, and did not, or did not, and past unto death without a second look back. It's a life without life, that is, the life of a Pharisee. The Great White Mast Once one has the knowledge of faith, directly internalized, it is a deposit of the Spirit unto the individual, which allows for the fruits of the Spirit to become appropriated unto the individual, in order that they may know life inside the Great White Mast, that is the Will of God. This allows them to progress a fortiori, unto the place of the Kingdom, and fight woes with the Sword of Truth, and all the Armor of God, humbly placed onto one. When one has the ability to ride away yonder, unto the Great Beyond, of life in the spirit, one is riding this ship of holiness, in which has its "Great White Mast," at full sail, which allows for full allowance of the grace of the Spirit to accommodate one through the storms of reality! But, watch out in the waters of life! For there are wicked ships of pirates who will attempt to steal all that you have, and that great serpent of the waters of the undercurrent of the wicked oceans which lie yonder underneath, will wither your ship, if possible, and swallow it whole, and transmute your very essence to become a part of it! I know, all this is very spiritual and abstract, but bear with genius for a light more! The How and The When of Deliverance When one comes across other "ships," which feel or seem friendly, be they spiritual, human, or even quasi-empirical, it is often they receive support, or are attacked. This is one of the spiritual-sociological results of the Fall, but if one but asks, so shall they receive, and if the ship which has come upon you with glistening sails of white satin turns out to be the most potent of enemy ships, then one must realize, that they are in need of the Great Shipmaster, whom has created all ships, waters, and vessels alike. One must pray to the Lord, in order that one receives deliverance, that the "enemy ships," are cast asunder by "existential-specific" winds. This allows for the evil to be moved elsewhere, hopefully back unto the abyss, of the caverns of hell. The how always comes by the prayer, and responsible obedience to the Great Shipmaster, whom has sent you unto His land into the East, by His Great compass, whom is His Spirit. With this compass, it is extremely difficult to get lost, let alone break unto the envy of others, which in real life, destroys this compasses ability to function, as it says, "I am God for this situation, I can achieve this goal, or attain this on my own Godhood." This is why jealousy, is always anti-Holy Spirit, it denies Him, for the immediate gratification of the flesh, to the absolute degree, causing one to hate the Spirit momentarily, until one is encouraged to destroy ones idols which cause covetousness, and move forward in repentance in the Spirit of Christ, in the Presence of God. The Faithful Servant of Love The faithful servant, whom has given unto other ships, and given them special compasses for them to open on their own hearts accord of being able to take responsibility for such things, now leads an armada of faithful lovers of the Great Shipmaster, and His Son, by whom all waters and ships were created, if they are obedient and responsible to their direct commands, or Words. Those, whom have "died to themself," and passionately suffered unto others gain, both spiritually, and physically, are now fighting for the glory of that Ship Master, and are now waiting to attain honor from Him, by not allowing the fear of death to heed their ability to carry out His command, and have responsibly acted upon each of these Words appropriately and responsibly. The Means of Salvation It requires a form of strict responsibility to these commands of God, or in the subtle essays analogy, the Great Shipmasters command. In this, there is a means to reach His destination for us, is our inheritance, by which we are able to enter only on account of His Son's sacrifice. With the obedience to the Word, we are able to actively transmute this divinely spoken syntax, unto direct action, in truth and love, peace, and joy for one another. This syntax, if internalized and responsibly acted upon as a immutable whole, will take us unto a paradise, both physically, and more immanently spiritually. Now, the Kingdom, which I will talk about in the next paragraph, is a different kind of Kingdom, and their are two forms of it, the post-salvation ontological and the eternal. The Best Reality of All, The Kingdom When one has been purified by the grace of God, existentially, situation-ally, and authoritatively, the full parameters of existence are made Holy, and one, by faith in Jesus, and responsible obedience, is able to "enter the Kingdom." There are two Kingdoms, and one is the one we experience here on earth, as it is in heaven, which is a post-salvation and ontological Kingdom. This means, that after one has had salvation achieved, one is now able to enter the ontological Kingdom, which is the one where the Kingdom of Heaven is actively integrated in our minds, hearts, affections, and beings at a comprehensive level, by means of distinct sociological, transcendent, etc, cognitive-spiritual integration's. This is an eternal one, but does not allow us to interact with the spiritual realm, in a direct image form as a whole, and we may only appraise snippets. However, snippets may be organized into a worldview, and the raw data which accommodates such snippets are able to be used responsibly to create useful little analogies for essays, such as "The Great Shipmaster," or the "waters," and such. The eternal one, is the one which is being built empirically by the Spirit of God, in the Christians, the true ones, who are workers of Jehovah essentially. It is quite simple, normative, requires our built-in imaginations, and the integration of real cosmos-as-image, heaven-as-image, taking responsibility, the innate ability to internalize Words of the Lord, and in general words, and the ability to "die to ourselves." Once all this has been accomplished, and been thrust into the divine reality of God, then one has the most perfectly structured sense of reality possible. It is basically just internalizing external reality properly, including history, in its true essence, and internalizing the future, in its true essence as well. If you have kept up on the most modern theories of the mind, and how it relates to reality, in a more Christian a posteriori manner, it should make a lot more sense as to why and how this possible, from an empirical-Christian concrete standpoint. Comments are closed.
|
AuthorAmerican autodidact. Multiple Languages. Meta-Philosophy. One faith, in one Christ. Trying to embody the Will of God in valley of shadow and death, amongst demons, and amongst dragons. Archives
May 2023
Categories |