Faith, reason, madness. what is what?
Introduction
Two things before I dialzectize upon these three topics of near ultimate discourse, I must soon repent of my inability to keep my word in regards to not creating another post until tNoM 4 was complete, however, this one is too good to not immediately release, and too in-complex, and clinically simple for my tNoM series. I thus, must break, in order to soon reform my boundary, in which I shall not create another blog post until my work for tNoM 4 and potentially a fiction novel is complete, in which I shall after thus, change up the routine, and begin to both write books, and blog as often as I can get the chance. The unique thing about image, syntax, and grammar, is all things could be said to fit within these three categories, three genus's of unique sui generis, and one sui generis of a sui generis. I shall attempt to sell my readers of this almost dastardly philosophically up-heaving notion, in the paragraphs to come. Image All things have image, and thus image must be the master genus. Even space has a form of image-affecting properties. Syntax, which is to say, words, have a formal structure of their image, often times a substantive one, in which must be observed, read, or internalized, and grammar, changes both the image of the syntax, and therefore, the very image of image, by having explicitly unique ordering effects, as being innately characterized by being able to do such, eo ipso. All cosmos is image, and all heavens is image, and God has an image, though His Substance, is immutable, and different than ours is, and not constrained to the same laws as we are, for we cannot transcend image-hood, ever. Look at your best friend, this may depress you, but he or she is a form of image. For others, it may provide encouragement, for it is the concrete philosophical answer we have been looking for a millennia. The idea of all things being an image, I call, the Imagos. It is more or less, and idea which conveys the fact, that we all live in not only a visio-concrete essence, as living in between the cosmos and heavens, as a supernatural tension keeps us permanized, and safe from deteriorating, as such. Look around you, all you see is a form of image,whether it is the image of your living room, or your car, or wherever you are. This is truth, this external image, though in of itself, without the human process of being able to subjectify it, it exists concretely of its own accord, as birthed to be so, by God's Word, the Christian God. Syntax Words are not the docile shapes and forms you though they were, they are an eclectic phenomena in which it has taken thousands of years, to be able to abstract enough image, and patterns, and such, to create the current comprehensive global lexicon in which we have now. Words may represent, and mathematically refer, and almost ontically absorb anything, including themselves. This onto-ontico-ontic absorption a syntax structure effects on that which it refers to, or at least the mental posteriori ontic material of that which it refers to, as an intrinsic image structure of the mind, in which some formal, substantive, or formative reality was apprehended, and internalized as an image, and thus made available to be syntax-structuralized, may be sayed in simple and formal terms, to have ontically become "worded," or in more formal higher education terms, syntacticalized, where the image goes through the cultural process of being syntacticallized, usually, by means of the surrounding community, the "I-them," relationship, and thus, education becomes a privy way being able to become especially articulate. Grammar It is the very beating heart of order, of all things, which is to say, the very formalized, non-religious, and a priori Christian essence of all structure of Movement. Interestingly here, so far, we have another triad, which is conducive to the nature of the trinity, in which the grammar is actively ordering things, much like the Holy Spirit actively orders things, Christ is the Word, or the divine syntax, made flesh, which seems almost such an inverted thought to the a priori Christian, which is interesting because it is said that sin is supposed to have inverted all thought, so maybe it is the correct thought, and God is the divine image, or at least the Bible describes Him as having one, and that we were made in His Image. Thus, image, is the authority, back to Polanyi, syntax, is the existential, and grammar, is the situational. A near complete knowledge theory could be articulated here, if not the absolute complete one, where I sacrifice my tasteless bi-cognominalism, and go for the long awaited tri-partite system of thought, birthed in all manners, by the Trinity Himself, and working itself perichoretically, unto the nature of all things which exist concretely, between man and the world, and Christ and the cosmos. Grammar, is simply an ordering system of a language. Thus, an answer hidden to all except the most wise, is that we are, either for or against a form of Divine Word, a Divine Language, which has formed all things concrete, and our disunion from such, is sin, in its pure essentia. Grammar, and its real life, or at least non-abstract and concrete structure, is simply the intrinsic ordering of the cosmos and heavens, by what seems to be the Holy Spirit, directing and organizing creation, unto the Fathers Will. It is therefore, a temporal-spatial, if human, concrete reality, or if we share a (small) part in God's mind, by faith in Christ, and have transcendent hearts and minds (the mind of Christ - 1 Cor. 2:16), the it is an eternal-concrete, and yet transcendent ordering of things, as such, in point, existential, and archemedian vector-esque holographical and structured movement, in which nothing seems to defect from. Ever. This is almost scary to be writing this, it is the limit of knowledge, as no knowledge, whether a fortiori, transcendent, spiritual, or such, usually is able to transcend the boundaries of such. Image and Syntax This is where blame comes from, at least when sin is present in between the image and syntax. "You did this." Well, if image was accurately syntacticalized into its proper form, then "you did it." Sin splits the process of converting basic normative image, into basic normative syntax, or words, and always distorts the truth, which is simply the accurate renderings of the syntacticalized image. Image and Grammar This is where action is comprehended, and things are intuitively acted upon. In fact, I would say that intuition itself, is simply the grammar of our minds, re-configuring the image accurately, and almost meta-responsibly, so that one has a perfect "image-knowledge," of that which is, and can thus, in all accuracy, respond more quietly, lovingly, and subtly, while intuitively acting upon a situation, in which one needs desperately, possibly , to do so. Syntax and Grammar This is where things are read, and written, without which language is not operant, nor seamless, nor may truth be articulated, without extreme difficulty, of piecing together thought, after atomized thought. The Finalë: Image, Syntax, and Grammar This is where life, and the value therein, hangs in the balance, and without a concrete Godly restoration of the faculties of mind, heart, body, and soul, which produce the full parameters as briefly skimmed above, nothing is possible, and one is left with the image of the void, of the beast, or any of the devices of satan himself, whicever they may be. Comments are closed.
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AuthorAmerican autodidact. Multiple Languages. Meta-Philosophy. One faith, in one Christ. Trying to embody the Will of God in valley of shadow and death, amongst demons, and amongst dragons. Archives
May 2023
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