Faith, reason, madness. what is what?
Introduction
In this post, I shall describe the relationship between the will, action, knowledge, and virtue, and how essentially, all must be derived, in a very synthetic and delicate process, from the action of the will itself, which is to say, an extremely delicate movement of the will, eo ipso, unto, action, and then unto knowledge, and then the potential candidate for the marrying of the two, which is, concretely, virtue. This shall be a short dialectic which partakes upon itself, the responsibility, for syntactically delineating such things, as concrete realities, in which we must will unto virtue on a daily basis. The Will The will is the most basic cognitive process, apart from automatic generalia of the nervous system. It could be defined as, in philosophy, as the direction of the heart unto a certain direction. This direction, is quite unlimited, and can span from the infinite directional-ism, of the internal realm, the formative realms, or into the external realms, the trans-finite realms, the syntactical realms, and really, all things, which have image, and all things have image thankfully,and action, has one of the most important images, besides, say, knowledge, and the extension of the two concretely rendered, as a form of virtue, usually. The Will unto Action When the will wills itself unto action, it does not simply will itself, but the being, who is in concrete possession of the will concretely willing itself unto action, as a whole concrete being of will, with will. Th will unto action, brings the whole being into subjection of the will, in which behaviors may be automated for a certain purpose, teleology, or end goal, existential tract, situational coverage, or level of obedience, towards a specific authority. Action, always leads unto knowledge, and thus, epistemology speaking, knowledge, is always the fruit of a good and faithful will. Ergo, Soren Kierkegaard book "Purity of Heart is the Will to One Thing," which ironically is the one book of his, I never got the chance to read full, even though I got to read the thesis outline. Willing to one thing, is having a pure heart, because, when one wills to one thing, as Soren Kierkegaard put it, their heart must do it consistently and faithfully, and only be willing that one thing, thus all evil behaviors, become impossible to corrupt ones heart, because it is busy willing itself to one thing, and that one thing alone, and nothing else. Thus because of such a strong and pure, and bold action, the most simple action of all actions, the heart is rendered pure, and full of the light of the individuals good, for a second. Of course, without Jesus, this light goes out very quickly. The Will to Action of One Brings Knowledge Knowledge usually comes through experience, whether reading, or experiencing the outside world, and both absolutely require action, sparked by the will itself, willing oneself, unto action. A will, always purifies itself, after time in action, or experiencing eternity in action, and thus a form of virtue is usually abstracted as a means to easily allow the will to appropriate itself unto, for a quick and easy reference, almost like a cheat menu. This allows for easy and good things in which the will may will itself unto action of, and for, or by. This often calls for the need of the man who is thirsting for His Righteousness, to come to the knowledge of virtue, in of itself. The Knowledge of Virtue, Before the Action of Virtue Once one has come to the knowledge of a specific virtue, gained form experience it becomes easy to "act" of said virtue in question, such as honesty. If one has played Skyrim, then they know that once a certain virtue point i gained, and adopted, it is their for good, unless one has a means to re-shaped them, such as at a skill reset vendor or something to that effect (fans don't kill me, it has been a while since I have played that game). It's like it Polanyi's philosophy, when a certain value is tacitly adopted, it is existentially adopted, and integrated into ones tacit knowledgebase, and performed as a tacit functor, sociologically often. once one has known a virtue, then one may always act of it. The Action of Virtue The ability to act of virtue, arbitrarily is a prime gift from God, without which, very little society would be left, as virtues helped regulate our society in creative manners, create existential self-esteem, existential support systems, and girding, it builds barriers to sin in the workplace, and destroys the kingdom of sin and satan very fast, which is why satan undermines those of creative and great virtue so often, and so much, such as Prophets, who get persecuted, mocked, humiliated, scorned, an often times, killed. The Will of Virtue Virtue tends to take on itself, after the will has willed oneself unto virtue, as a part of the will itself, so that all the virtues are implicitly or explicitly, absorbed into the will itself, so that they are concretely rendered a part of the will itself, and concretely are the will itself, and thus the being. This allows for virtue, to become will, and yet retain its identity in the being, as the will, and explicitly or implicitly, as the being in question, itself. Virtue becomes being, as pure virtue. Pure Virtue Pure virtue is when the virtue is so well consolidated to a perfect and finite degree in the will of the being in question, that it has metamorphosed unto being the being in question. "I am good." "I am excellent." You are great." Those are all phrases which exhibit the virtue of the self, and of others, as concrete beings with pure virtue, where virtue is the being. One does not say "Oh, that particular individual has such an excellent bout of honesty, on this fine morning, unless we are long hand and formally declaring the virtue, in respect to the individual in question, and thus that mode of speech, is the long-hand mode of speaking about virtue, while differentiating the being, the virtue, and the will, as altogether different things, in conversation, which gets to differentiated and abstract for the average individual and mind, to formally respond, in a responsible and appropriate manner. Pure virtue, if mastered, may only lead to pure will, if it wills itself unto the being, being willing, to will itself, unto pure will. Another metamorphosis of the hearts will, and O, how far we have come faithfully up to this moment, for those whom have experienced such things! What fruit in heaven there shall be! What glory and splendor! Pure Will Pure will, is not purity of will, nor is it the shame of feeling the guilt of possibly falling to "anfechtung," or temptation, an thus corrupting ones purity of heart, but rather the freedom of the heart altogether form any possibility of "anfechtung," from temptation. It is heart in God's Will, which has been obedient unto the point of Godly salvation, and experiences no spiritual birthing pains, or psi ritual phenomena, when we are in the Church, in utero, but fully developed and mature Christians, knowing the heart and mind of the Lord to a finite degree, and transcending ontologically, to meet our creator, at the meta-physical level of reality, of God's reality, and Word. Pure Will as Work IT can only be maintained by Work, everything else will send it into a state of degeneration, potentially infinitely, unless the virtues are strong enough to withhold the temptation at hand. Thus only, work, responsible, is the only action, which may recursively keep the will pure, in of itself. Pure Virtue as Godly Work Without Godly work, it is not possible for the will, to will itself unto "pure virtue," but rather, it must ever deform unto a nothingness, but when the will wills unto action, and action produces knowledge, and knowledge virtue, and the action of virtue produces the knowledge of God, very clearly as isomorphic knowledge, which is most likely the clearest cognitive bit of knowledge, which may clearly allow one to know God, then one may work for Him, by His Spirit and Hand's guidance, and most importantly His Word's. The Work of the Godly It is always done out a heart of hope, faith and love, obedience, responsibility, no ego-centrism, but Spirit of God-centrism, of Christ-centrism, and Jehovah-centrism. It always brings a form of Godly fruit, and existential ministry, with broad, well-defined (if not perfectly defined) metaphysical implication and actualization. Godly Virtue This is virtue which is said to be characteristic of God he Father alone, in which the individual may have the ability to be, as willing oneself on to Godly action, and Godly fruit. TI creates a being of concrete Godly virtue, that one concretely has rendered the virtue of God'S being, and Will, and thus is God's being and Will, as revealed through divine revelation in Jesus Christ the Son. Comments are closed.
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AuthorAmerican autodidact. Multiple Languages. Meta-Philosophy. One faith, in one Christ. Trying to embody the Will of God in valley of shadow and death, amongst demons, and amongst dragons. Archives
May 2023
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