Faith, reason, madness. what is what?
Introduction
There is a new era of logic and psychology, largely Boolean in expression, ad infinitum, binary tangents of deceptively uncreative mode of thought which claims itself original, but like all human errors attempts to hide itself in quantity of sheer lack of comprehensibility, and over-bombing senses or under-bombing them. This "Digital Psychology," could be said to be a era-defining philosophical epoch, like post-modernism, and might fall under the branch of such, along with hyper-modern (Lipovetsky) and digimodern (Kirby) elements of expression such as hyper-aggression, and an artificially and socially constructed demi-autistic manifold of personality. This post is an attempt to deliberate upon what Digital Psychology is, can be, and how it can be used for good, before the next era of mind emerges. The Sub-Extension of Self Into Crammed Hyperspace As humans, it as essential as breathing to express oneself, feel proud, and supported by the community, or... on one goes into an anaclitic depression, sociotropic isolation, and feels anxious and paranoid. Which is why internet activities should limited and normalized by the self for the self, not by government, or anything else really. One must learn what one needs out of the internet, how moral standards apply, how that same very individual relates to such a large landscape in the palm of ones hand, or in the desk in front of them. There is this tendency of the human individual mind and ψυχή to relate, reciprocate, mirror, understand, and express originally, which is streamlined in prolonged and for-longed internet use, but not for long, as the intense gratification of anonymous yet perfect expression annihilates itself at the very moment of self-realization, in the state of anonymity. Becoming a ghost in the system is the perfect liberal mockery, as when one is human, yet pretending they don't exist by means of online media representation psychology complexes that Jung could not have defined because computers were not yet extant, by having an unregulated moral compass and lack of stable human tendency to remain stable or moral, or human, lol, it serves this retro-gressive purpose, and highly sadistic ideal to try and capture the self in a realm where one can attempt to get as much potential attention as possible, even though they aren't really actually anywhere close to most internet observers of their Instagram to actually enjoy such. It is not real. It is a Boolean dimension, which means is only representative. Humans are special for their ability to extrapolate representations of things and people, and imagine the actual thing, with a bi-cognal empathy. This lessens over time in America because of the culture of screens, as without equal interaction of real (formal) and screen (representative) culture of ridiculous sub-synthesis of a minore attention seeking at a hyper-dulled and almost causally detached from reality in an organized psychosis, contraposed to the schizophrenics, yet equally unaware of real social norms, or real things, see everything as a series of simulation and simulacra, close to exactly if not the essentia of what the post-modern attitude of what Jean Paul Baudrillard attempts to express in his doubts on the collective human psyche able to be attempt honesty, without some delusion detached from concrete or normative reality forming, and a total opposite attack forming in the mind, where everything seems like its in the Twilight Zone opposites of what it should be. This highly disappointing of people being psychologically embarrassingly meticulous to self-justify is so godlessly influenced by their environment, they arbitrarily begin to see everything in zero's and one's. Getting upset with life at this point, because life is not zero's or one's all the time, though we can express everything in a Boolean format, we cannot, feel a single thing in such. Feelings are more quantum, they are combinative of further variable-mode processes and nervous system based often on a higher, and more God, epigenetically, and genetically embedded function-specific array, in situations, whereas attitudes are the existential addition to such, and the complexes the authoritative directions of where these emotions go, what they fuel, and how and why. That is where the cognitive mind comes, and dedicates a few meta-cognitive resources within certain cycles of the thought-day, to reflect on meta-emotional processes, and get them ironed out so the emotional systems are more utilitous, pure, and dedicated to a single purpose the will itself has chosen, hopefully the Will of God. Soren Kierkegaard once said, "the purity of heart is the will to one thing," and made book titled exactly that, in which basically he is saying the exact same thing. The mind helps rationalize emotional processes, which helps organize active ones, and complete the boundary-internal external synthesis of energy harnessing of active ones, so they become passive but not unconscious. They become living breathing aspects of the persona. Articulable, protectable, autonomous, and dangerously helpful to the individual at all levels. Temet Nosce. Know thyself. Introduction
After years of projects, which have been musical, intellectual, and media based, here is my first post since March 2016. This is a simple attempt to explain the absolute process which creates the modern American liberal, and perhaps the theology behind it as well. From protests of illegal nudists, to impeachment declarations based on minor investigations of actual crimes to Ukraine, to liberals generally screaming in a co-dependent unhealthiness in pretty much all sectors, trying to merge into a form of godless identity at a global level, which undermines, discredits, and destroys all in its path of domination. Now I do not believe in bi-partisan-ism, and I could just as easily give a "Phenomenology of the Conservative," with all the embarrassment that discrete and censured self-hypocrisies that is intrinsic to all humans and especially political groups and factions provides, and though I may, it is not near as important than investigating the collective evil which manifests as "agents of righteousness," and morality, yet traverse with an ecological parasitic moral foray which creates a life draining principle to all those ambivalent towards it, and a life destroying principle to all those whom consciously oppose it. Godlessness and the Mask No one, wants to be seen as evil, Sigmund Freud pointed out. Humans strive towards creating a dominating, openly lawless, animal, thus bestial environment, if they are saturated in sin and licentiousness. Therefore, if this was to be possible it would need to become a socially approved political movement that only exists as transient expressions of a false domain, which is neither Godly nor human necessarily... a Guerrilla and perhaps worse than gorilla expression of what Freud also labeled as the ID being expressed, and Slavoj Zizek calls the expression of what he describes as the "evil-ID," that rage, that fundamental indignant error saturated, and unprincipled vacuum of death which seeks to draw all unto its domain, the anti-Christ. It all starts with a tick, a rebellious urge to do something unnatural and stupid, negative and intentionally wrong impulse gratification. The reasons why it is considered unnatural and stupid are attempted to be discredited by the post-corrupted ideology of relativism, which claims itself an absolute truth, yet discredits all other possible arrangements of truth in principium. Only satan claims to be able to harness the infinite and attempt to utilize it, all-the-while saying it does not exist, and while still completely dependent on its power (the Trinity), claims it is the enemy, that the Word of God is not anything but ambiguous parables and mythological and cosmic hearsay. Thus the adversary creates this mask of morality, to deceive those who want positive attention, thus the pre-Narcissistic are candidates for the corruption process. The intentionally wrong impulse gratifiers. Demons will begin the process of creating a social matrice which is a temporal stinting of actual moral process, of others, though it is weak, weak minds succumb. When an individual goes into a situation with this false faith that they can get away with anything by potentially doing something wrong, the adversaries shame those around the tempted only in a temporary and economic enough manner in which enables the tempted to "see," only for a second perhaps, the possibility of being able to do whatever. This is how evil spirits bring people apart. A pneumatological burst of energy against a cognitive, and thus neural process which would existentially apply morals and boundaries autonomously, gets cheap shot, and now there is an existential pathway or condition in which the tempted sees the illusion of a proof, that he or she, can do whatever and get away with it, but is actually accruing the wrath of God, and the resentment and disgust, of the general community, as well as the grief of the Christians. Having nothing now to recur on, the only option is to be infinitely lawless afterwards, to gain negative identity experience, and create an identity, out of lawlessness and delusion, avoiding detection, intrigue, and pretending to be "good," to try and top it all off. If the individual realizes at any point what they are doing is not good, the whole process is seen as a deliberate sham, a proof for demonic affectivity, and a natural a priori attempt at repentance is attempted, and met with the animalistic rage of the devil, and the other corrupt. Now the synthetic repentance, and attempt at a final human-hood of safety from sin becomes the goal, and a mask is now torn, and the shame is processed. Politics and the Liberal Subconscious Abort babies, and save the animals. This ridiculous injustice is bound to cause a deep and justified wrath in the healthy heart and mind, which is the target, to get people to react. For when people simply react, it is with the un-mitigated ID-expression, and though the just when brought to this point are justified by actual necessity in love, the liberal unleashed lawlessness out of a raw modal desire spurred on by nothing more than a silent lie. The socialism Bernie Sanders desires, is ridiculous. Every single socialist state to completely give the rights of the economy to the state has failed. People centered socialism works, but that's not socialism. it's generosity, a virtue, those in power could not conditionally be capable of, except through meta-political expression, not the local expression, where it is actually needed, the here and now. Except people are too ashamed to ask their neighbor for things, because of unsurity, and the lack of trust. "Ask and you shall receive." So they must ask the government, which according to Carl Jung is seen as a quasi-animate personality, and in the liberal mind, the parent. A government structure, which is an abstract organization of principles, is not a parent. People are capable of care, but not anything else, that's in consensual abstract domain at the intra and hopefully inter-social level (if the government is legitimate and good, under God). So destroying the nation out of a subconscious rage, through principles which only seem moral to the uneducated, the indifferent, the other co-dependents who want to control everything out of an immature and un-repressed rage, who will scream for social justice one second, and then say "eat babies, save the world," the next. The liberal mind is the most unimpressive act of hostility against God since Judas, that existential and fundamentally idiotic bait and switch for power, money, and attention, is a core theme of the corrupt, not necessarily liberal, though its essence is engraved in the actual written policies of the liberal, and they strive for an environment, where they "feel" like they don't have to hide it. The Manufacturing of the Problem Most liberals are not here for anything but the destruction of society, and hidden behind webs of complexes, and simple ID-rage, there is lonely human, seeking retaliation for nothing. Oh, how free they would feel to realize this fallacious doctrine fed to them, was killing them, in the most slow and sadistic of manners, like a frog in a pan, whose nerves could not pick up on the absolute condition of its death, and pretended it was taking a bath with the other frogs. Heck, the frog government they even screamed at enough to where the free bath was finally given to them. Well, the frogs in this analogy got the justice they insinuated to be fighting for, but perhaps only subconsciously really wanted. Suicide. I think liberalism is fueled by this confused self-hatred, which is negatively projected upon everything, for self-hatred is evil, and Freud's observation that need a positive self-image to maintain psychic and physical balance for survival, to keep moving forward drains the liberal of all productive and actually just capacity, as their evils as they exist, are in their minds, twisted and projected through a general series of complexes which are simply, psychic principles internalized to direct emotions where, and the self-hatred is thus projected onto everything, and since good people are generally knowledgeable, experienced, and open to new things through love, they represent the greatest threat. This is why the liberals demon-listening and obeying usually leads exactly to the behavioral and empirical expression, to that of a snake. The eerie calm and information gathering conditional-mode, or the lashing out, and systemic exploitation of the good person. The avoidant-dehumanizing or sexually-aggressive and physically oppressive and attempted dominance. The good person always knows what's coming, it's a matter of timing and God's expression of His Will to know what to do and when to do it to avoid, counter, shame wholesomely, and bring to light these processes. Not easy, but certainly fun. Introduction
After a brief hiatus from my blog posting responsibilities, I had this idea and set of a couple of minutes ago, simply, because it was so necessary, it seems, and a responsible Polanyian integration of thought. All abstract thought, and the dialectics thereof, require extremely well integrated conditions of mind, heart, body, and soul, in order to articulate clearly and soundly, one which poverty utterly destroys, unless, one is spiritual, in which it otherwise, exponentially promulgates it, and intensifies the clarity, substance, spiritual nourishment of the individual reader, and the overall quality, humility, and genius of such. This one is particularly tricky and subtle, and requires a self-discipline of mind, so that one recurs on the form of Christ, in order to express everything soundly and perfectly, without losing ones train of thought. A higher education blog post, in regards to "image," in all its wondrous shapes and forms, has been permitted me to be spoken of, and may the Grace of God, be upon your ears, and hearts, while receiving this mini-dialectic. What is Image? Even the most simple of all images, and the generation thereof, has to be one of the most difficult, and complex phenomena in all of creation. Not only is there physical matter to account for, but energy spectrum's emitting different bands of "rays," which seems essentially to be what humans have come to know as different levels of information being intensified, by very subtle forces, such as "weak force," or "strong force," and "electro-magnetism," and the generation therein from a primary energy source, such as a cosmic phenomena as a star, or explosion, and then the biological side, of the occipital lobes rendering the information from the eyes, capturing the light through the retina, in which light is a general genus, in which reveals the presence of color, and differentiation of such as a whole composite, and yet absolutely beautiful, intertwined, and clearly contextualized by God, picture. Then, there is the neurological side, alchemical side, psychical side, mental side, cognitive side, individual side, and then the mastery thereof by the individual, as what we have come to know vaguely, as "the spiritual side." The Lord of the Rings films, used over 500 hours of raw footage before editing. That is only roughly 21 days worth of raw continuous image, and the pattern, re-pattern, and integration, re-integration of such, of only the image itself, with some audio-phonic counterparts, and the Weta-Workshop special effects. The human mind must organize at least 576 megapixels, of colors, motions, structure differentiation, at all times, in order to get the form of "seeing," which is inherent to 90% of human beings, even those with weak to no sense of identity. So in 21 day, the individual, with all the special effects of imagination, in which if one truly thinks about it, is the rote utilization of already internalized, and "known," images, them that is a lot of image, not to mention all the other basic, synthetic, and complex process which are oftentimes unconscious by the individual, such as syntax "word," processing, logic internalization, and edification thereof, teleologically into a fortiori logic systems, and the the utilization of all of the senses, which interact with the concrete structure of things, and the essence thereof we may experience with such different senses, has done more work with their nervous system alone, than the entire essence and structure of the Lord of the Rings movie themselves (if living an average and normative lifestyle of faith, obedience, and responsibility), before, and probably after editing, because we like to remember the best parts as well, at least those with good, and un-poor boundaries do. The cameras used to film the latest Star Wars, the Force Awakens movie, is calculated to be roughly, between 20 and 32 megapixels, making it look like a squeamish fake and falsity of image, but love hides the multiplicity of sins, especially that of poor images, and inherent bad object relations, and such included in many movies. All of this nonsense consciously deliberated to not give an answer, syntactically of what image was, but rather, to give a sense of what image itself is. The most clear and direct definition for image I can generate right now is "a form of structure, created by God, eo ipso, by divine sacrifice of Christ to begin creation, and used His Words and Word to create it and innately, comport itself as such unto image or form, or concrete essence into a structure available to be utilized, in manners more aimed to work for God, and thereby glorify Him, as the deity who hath created us." It relies on what us humans have come to describe as light, in the English language for it to be seen by the eyes, in which there may be "spiritual light" revealing some concrete spiritual light unto us as well. A Biblical Epistemology of Image The Bible is down to earth, it does not tolerate the spirit of undermining without knowledge, or of downplaying concrete realities, especially when they are stated simply, because, it's true, and truth needs to be simple for all to be able to access it. God's not an intellectual snob. There is much mention of image in the Bible, from Old Testament exegesis, to New Testament Apostle Paul epistles. Usually, they are idols, such as calf's, or false gods in general such as the image of sex, and other foul and lustful images such as power, which bring sin and death when apprehended for too long. In Genesis, there is much talk of the image of God, and how men are created in His Image, and women are created in mans, in Deuteronomy, the detestation of the idols of calf's, and worthless images. In the New Testament, there are many references to direct satanic generation of an image, do that he is worshiped, instead of God, יהוה. This is present here, a system where he undercuts the spirituality of all, collectively, as the anti-Christ system makes its way through all things, and its ant-God breath fouls the air of spirituality in the West, a maelstrom of sickening deceit, godlessness, fallacy, sadism, resulting in horrible psychology, personality disorders galore, a gravely doomed sociology censuring a false domain, in infinite narcissistic regression, promoting lust, and undermining other individuals so hard, they come into a trap, where they may encounter the "secular power," which is a godless power, and deadly at that, unless they fall to the same corruption these losers have succumbed to. Then, if you confront them, it is negative projections, Jezebelian enabling, and mind games, and total spiritual monopoly, unless one has the Word, in which case, it becomes a simple melody of general persecution and working in the Kingdom of God, and having supernatural strength and love for other individuals, by God's Word and Spirit. That's more so the modern image. He Created Us? In His Image? Being created in God's image does not simply mean being representative of Him, it means so much more than that, and is lot more satisfying to hear the truth of such, than the general false miracle workers in the modern Church whom say it is simply us having creative imaginations, and godless and dastardly reductio ad absurdum, requiring dozens of years of schooling at the most basic academy of logic, in existence. Christopher Langan's assertion, that we are simply "endo-morphic images," as disturbing an assertion as that is, is mildly reverential and referential with reverence to the fact, that we are a form of cosmically protruding and oftentimes, heavenly excluding (or excluded, maybe?) image of sorts. Thus, our essence as a human kind, in the most direct and concrete mathematical manner, as individuals, is "a form of concrete, multi-dimensional image." Sure, we have what the nominalists have come to identify the image of such, as biological appendages, which is almost like a monodalogical ontology of materialism, and attaching a theory of evolution along with it, but that is taking a very vague, and uneducated apprehension of concrete reality, broken at its core, observing its structure, and then theorizing upon it, instead of directly accessing concrete reality, putting the complete apprehensions directly into words, the old means of thought, Aristotle gift us, with his metaphysical and epistemological realism. Thus, our images, before what the Bible describes as the fall, due to sin, and satan exploiting our weakness, and our natural disdain for obedience, concretely reflected some aspect of God Himself, as an individual deity. He does not see us as an extension of Himself, but rather, as an individual, with the full rights, and full ability to maneuver within His reality and boundaries, and image and unconditional personality structure, we all may conform to, because of Christ, of faith. The Image of God It is a psychopathic thing to idealize, and shift all positive perceptions of someone or something, immediately, and as a result, the concrete thing, is always ejected from their minds "attempted apprehension," of said individual or concrete thing, and nothing real is ever internalized, but always a priori rejected, and such individuals survive off of principles alone, not a "living Word," though. In this, most Americans do, but also, never truly accept God for who He is, and never accept such for the reason of the devils arbitrage in their life, and his stringent ability to create illusions, using false spiritual image, and contortions of cosmic image, which feel disturbing if experienced, and remorseful if one has Biblical knowledge, for they have blasphemed the Holy Spirit in some way, and allowed satan into their hearts to some full degree. The expurgation of satans image takes years, if one has internalized it, and lots of endurance, and Godliness, inherent coherence to God's Word, constant prayer, absolutely ceaseless, constant Worship of God in listening to other individuals worship יהוה, and the ability to read the Scriptures constantly, as much as one can, and if possible snag a daily devotional, from a reputable Prophet or theologian. The Truth of Image Image, is the genus of all things. All things have image. These words have different letters, each with different properties ranging, from different organization of characters, and the image of each thereof. Your hands about to organize the movements of your fingers to scroll down, or exit out of the tab containing this Weebly page, which has an image. Even the computer code and the energy powering the computer have images, though the image of electrons are undetectable to the common eye. Introduction
It has come to my attention, that as of yet, there are very few, if any, clear, and yet, and yet readily, and absolutely understandable means, on how to diagnose who, what, and why, and where an anti-Christ is. Thus, I shall partake in this micro-phenomenology, in order to create a brief, and yet subtle means of articulating the destructive essence thereof. There are four main tenets of this phenomenology, starting from its inception of losing coherence to God's Will and having Faith in Jesus Christ, the Son of God, and ending with one trying to dominate the world, in this spirit, and how one becomes a part of a collective organism, in the process, much like Mr. Smith in the third Matrix movie, as he tried to absorb all things into his faithless, and faceless imago, or image. It is not for the weak minded, but for the meek of spirit. Inception of נגד ישו In Revelations 13, the beginning of the anti-Christ system was revealed to the Apostle John. Many theologians have buckled under the weight of trying to exegete Revelations with concrete accuracy, some saying, it is an abstract theo-morphism, others saying, it already happened in the Alexander times, however, they miss out on its subtlety, because they have no true Godly wisdom, and do not know His Mind or Heart. "Let a wise man calculate it." Matthew Henry takes a bold step, and says it has not happened yet, the birthing of such a system, or at least 50 years ago it had not, I quote from him "there will be severe censures and anathemas (cast outs), where those who do not worship the image of the papal beast, are excommunicated or pretended to be delivered over to the devils power, however are indeed delivered over to a secular (godless, and therefore without compassion or love, and not getting their needs met, and oppressed), where those doing the excommunicating, of a vile hypocrisy are justly charged with killing one they cannot corrupt." This is here. This is now. The image of the beast, its designs are to break the individual down, to know only basic needs and responsibilities, like a beast. Higher cognitive processes do not form. A void is present in the human soul, of one who has worshiped this image for too long, in which no reconciliation with Christ is made possible, as the image itself, sparks an evil jealousy so deep, it strips other of their Christ-hood on contact. A quintessence of vile hypocrisy, as there is concrete choice to what one worships, an easy responsibility to pull away, and seek the Kingdom of God, and His Righteousness, leading us to the next tenant. This is and has been, since the day of Adam, been in the works. Faith, Or Self-Pity Those who gain Christ or posterior knowledge of the beast and its system, by subtlety, love for the other which transcends all mere image, divine revelation of God, or simply, raw genius, come to a divine fork in the road, ontico-ontic existentiality. Faith in Christ, or self-pity. Self-pity, as Oswald Chambers once said, is always satanic. These Prophetic Words, I am sure when he uttered them in his world famous daily devotions, had no immediate knowledge of exactly how Prophetic this statement was, for ones identity does not get sucked out, to have a false one creep up from the abyss by love, but by self-pity alone. The Shame Unto Death Much like Soren Kiekergaard's "Sickness Unto Death," the absence of faith and the presence of despair, this has an infinite recursion unto an infinite shame unto a lifelessness, a minore into a godless vat of shame, which promulgates itself, from the abyss, for itself, and for its master σατανάς alone. This shame finitely and yet infinitely recurs upon itself, to the shadow of the psyche, seeking to split all conditions of lawful behavior, from its very nesting place in a Godly heart. A difficult choice is present here, of the unforgivable sort. For the Great Restrainer, which at its mosts fundamental bounds, its domain or spiritual and cosmic jurisprudence here, could be said to be not conquered, as it is a device of God, but almost purposefully unhinged and let disbanded to pursue the ultimate teleological goal of building the Kingdom of God, and this having the Scriptures be fulfilled. Thus, that last bound Bonhoeffer spoke of in his Ethics, that force of order, which is being repealed at an Imagos wide scale as we speak, in which the only true order left is the Godly love of the saints, and is ability to create a permanent and rapture-like restraint against lawlessness, differentiating the saints, from the lawless men and women of our time, with embarrassing ease and utility. The saints have war, and are conquered, as the beast system has been given the power to do such, and to oppresses us passively into smithereens of spiritual grief and Godly sorrow, without failing in faith, but having a spiritual fountain of youth in Christ alone. Anonymity and Lawlessness Thomas Merton, one of the few to have genuine knowledge of the anti-Christ, said that all would conform unto a "pale imago," exactly like Mr. Smith at the end of the third Matrix, however an imago often refers into an internal image, which has concrete properties of manifesting in behaviors with set conditions limited and intrinsic to that of the very image or imago in question, hence if we bear the image of God, we could be said to be "Godly," or God-like, almost like an operating system, and its implicit and explicit image in a computer system. Thomas Merton also spoke that it would have no recognition of the deeds it was doing, no conscience whatsoever, and it would have no regard for the most ferocious acts whatsoever. An important distinguishment to make here, is those who have a violent temper, and cannot control themself, and are prone to regression, and those whom have internalized the faceless imago of the anti-Christ himself. The violent may have their identity intact, and faithfully pursue Christ, eventually having their temper frosted, and identity super-saturated with Godly fruit, and they usually work hard to build the Kingdom of God. The vile imago bearers, have no faith, and their identity has disintegrated and rotted into a form an ephemeral nothingness one might expect out of serial killer, of whom, it is no doubt, have bourn such a spirit for a while, before actually doing the killing. Their anonymity of having literally no identity present allows them to do the most heinous acts, without any internal change whatsoever. No self-edification, no hinderance of a pure negation of order, lawlessness. It only happens, when one has become death, without the resurrection of Christ being their sole source of salvation, and the belief thereof, which creates cosmic and heavenly laws to fulfilled in God's Court, with its own process, Word, and order of operations, its own image, structure, and divine syntax of operation. Introduction Prophecy is not dead. In fact there is more prophecy of God nowadays than ever, which is necessitated by the increase in godlessness. Prophecy is not magic, but magic is a weak form of trying to copy many of the fruits of Prophecy. Prophecy, in its most concrete and mathematical sense, could be said to be "a wielding of God's power as a human individual for a concrete teleological purpose, to help build the Kingdom of God." Thus, being said, God's power is usually manifested in either supernatural manifestations of undermining negative power structures and nations, as was seen many times in the Bible, such as with Jonah marching around the city, and it being destroyed. It may be used to predict the future, perfectly, comprehensively, as is seen with Dietrich Bonhoeffer is his Ethics pg. 102-108, or in many Biblical Prophets. I am sure I read somewhere that the Russian Prophet, Fyodor Dostoevsky, predicted the future with seamless accuracy, and thus could be said to be an example of modern concrete Prophecy. This mini-dialectic shall eschew a small portion of the ethical boundaries of Prophecy, in our modern times, as to be able to use it as effectively as Elijah and Jeremiah did, so we can combat the beast responsibly, and properly, and free those who may be freed from the beasts grasp. Simple Prophecy Simple prophecy is often times purely situational, in ones immediate situation, in regards to whatever may be present in such a situation. It is basically a special revelation of God's Word in a situation where the Kingdom of God, may be revealed unto another, or created by destroying the kingdom of satan, in a concrete location, existential tangent, esque target area, or place of poverty, where God's Word sees itself as being needed to help further God's Will and Word unto the nations accordingly to God's Holy Will. Complex Prophecy Over-Prophecy Under-Prophecy Concrete Prophecy Part 1 The Spirit of Jezebel Undermines Concrete Prophecy This class of demons, known in the deep pastoral community as what the Bible describes as "the spirit of Jezebel," is said to be highly intelligent, spider webbing, and pulling the strings especially when one thinks that no strings are being pulled whatsoever. Whether it is simply an actual genus of demon, a hyper-somatic spirit which concretely shapes the image of reality by undermining Christians, and presenting evil and mind-bending syntax unto Christians from without, and the outset of the individual themself, is not a question of whether or not such is real, so much as a phenomena of concrete reality. Anything else would be a reduction, logically, and could be said to be epistemologically sourced by such a demon, as no doubt they coax the brash to articulate obvious reductions and fallacies to crazy make. Individuals afflicted by the spirit, oftentimes do so willingly, and with partial and yet non-articulable knowledge that it is in fact the spirit of Jezebel. These individuals will seek to attract the attention of the Prophet (to be used in the general and normative sense), spider web against them, gain information over time to consume others, eat the life structures of other individuals whole, spin information in their favor, play mind games, and cause one wish death upon themself, and generally put others in a spiritual muck impossible to hope, love, or experience joy. Faith, is always corrupted and attacked itself around these individuals, as if it were the only thing they know was able to produce a spiritual way to beat the spirit, by being obedient to Christ's command to not tolerate the "spirit of Jezebel." This command, if obeyed, causes one to feel furious,and remorselessly not falls for Jezebels pity plays, and incessant guilting out of self-pity. These actions the spirit can use others to mirror her spirit, can create sociological spiritual and emotional bondage, which is only possible to cut apart with a viscous sword of truth, and Christ's command at the ready to not tolerate the spirit of Jezebel, and thus one becomes a furious, loving, a fortiori, and compassion-less individual, and cuts apart all ties to the spirit itself, which is usually meaning, cutting off toxic relationships, with individuals who are not only tolerating the spirit of Jezebel, but completely submitting to her admiration for death-esque, self pitying and self-gratifying whims, a destructive malevolence. As you can see, this would obliterate the average individual, but she usually completely ignores strategically the average individual, and goes after the Prophet alone,so that if they try to explain to others what is going on to other individuals who have not (a) experience Prophecy first hand, as being the Prophet, or (b) are unfamiliar with the concrete nature and spirit of Jezebel, then it causes massive havoc in the Prophets life, as they have no support, and are seen in the community as insane, unless able to find the courage to take the spirits presence in the Prophets life, completely out,by the spirit of Jehu, from 2 Kings I believe, studying his Prophetic behavior, and concrete means to defeat Jezebel. The Common Individuals Prophecy The Prophecy of Normative Christians Part 2 False Prophecy Doesn't Feel Right True Prophecy is Godly and Pure God's Will and God's Prophecy The Ethic of Responsibility After Prophecy Part 3 Prayer as Primer for Prophecy Prayer as Ethical Mitigator in Prophecy Speaking in Tounges Speaking in Tounges as Spiritual Mitigator Speaking in Tounges as Prophecy Comprehension Prayer as Concretion of Complex Prophecy Simple Prophecy Usually Instantly Executed Complex Prophecy as Comprehensive Predictions of Future or Knowledge Consolidation of Divine Revelation Introduction
Two things before I dialzectize upon these three topics of near ultimate discourse, I must soon repent of my inability to keep my word in regards to not creating another post until tNoM 4 was complete, however, this one is too good to not immediately release, and too in-complex, and clinically simple for my tNoM series. I thus, must break, in order to soon reform my boundary, in which I shall not create another blog post until my work for tNoM 4 and potentially a fiction novel is complete, in which I shall after thus, change up the routine, and begin to both write books, and blog as often as I can get the chance. The unique thing about image, syntax, and grammar, is all things could be said to fit within these three categories, three genus's of unique sui generis, and one sui generis of a sui generis. I shall attempt to sell my readers of this almost dastardly philosophically up-heaving notion, in the paragraphs to come. Image All things have image, and thus image must be the master genus. Even space has a form of image-affecting properties. Syntax, which is to say, words, have a formal structure of their image, often times a substantive one, in which must be observed, read, or internalized, and grammar, changes both the image of the syntax, and therefore, the very image of image, by having explicitly unique ordering effects, as being innately characterized by being able to do such, eo ipso. All cosmos is image, and all heavens is image, and God has an image, though His Substance, is immutable, and different than ours is, and not constrained to the same laws as we are, for we cannot transcend image-hood, ever. Look at your best friend, this may depress you, but he or she is a form of image. For others, it may provide encouragement, for it is the concrete philosophical answer we have been looking for a millennia. The idea of all things being an image, I call, the Imagos. It is more or less, and idea which conveys the fact, that we all live in not only a visio-concrete essence, as living in between the cosmos and heavens, as a supernatural tension keeps us permanized, and safe from deteriorating, as such. Look around you, all you see is a form of image,whether it is the image of your living room, or your car, or wherever you are. This is truth, this external image, though in of itself, without the human process of being able to subjectify it, it exists concretely of its own accord, as birthed to be so, by God's Word, the Christian God. Syntax Words are not the docile shapes and forms you though they were, they are an eclectic phenomena in which it has taken thousands of years, to be able to abstract enough image, and patterns, and such, to create the current comprehensive global lexicon in which we have now. Words may represent, and mathematically refer, and almost ontically absorb anything, including themselves. This onto-ontico-ontic absorption a syntax structure effects on that which it refers to, or at least the mental posteriori ontic material of that which it refers to, as an intrinsic image structure of the mind, in which some formal, substantive, or formative reality was apprehended, and internalized as an image, and thus made available to be syntax-structuralized, may be sayed in simple and formal terms, to have ontically become "worded," or in more formal higher education terms, syntacticalized, where the image goes through the cultural process of being syntacticallized, usually, by means of the surrounding community, the "I-them," relationship, and thus, education becomes a privy way being able to become especially articulate. Grammar It is the very beating heart of order, of all things, which is to say, the very formalized, non-religious, and a priori Christian essence of all structure of Movement. Interestingly here, so far, we have another triad, which is conducive to the nature of the trinity, in which the grammar is actively ordering things, much like the Holy Spirit actively orders things, Christ is the Word, or the divine syntax, made flesh, which seems almost such an inverted thought to the a priori Christian, which is interesting because it is said that sin is supposed to have inverted all thought, so maybe it is the correct thought, and God is the divine image, or at least the Bible describes Him as having one, and that we were made in His Image. Thus, image, is the authority, back to Polanyi, syntax, is the existential, and grammar, is the situational. A near complete knowledge theory could be articulated here, if not the absolute complete one, where I sacrifice my tasteless bi-cognominalism, and go for the long awaited tri-partite system of thought, birthed in all manners, by the Trinity Himself, and working itself perichoretically, unto the nature of all things which exist concretely, between man and the world, and Christ and the cosmos. Grammar, is simply an ordering system of a language. Thus, an answer hidden to all except the most wise, is that we are, either for or against a form of Divine Word, a Divine Language, which has formed all things concrete, and our disunion from such, is sin, in its pure essentia. Grammar, and its real life, or at least non-abstract and concrete structure, is simply the intrinsic ordering of the cosmos and heavens, by what seems to be the Holy Spirit, directing and organizing creation, unto the Fathers Will. It is therefore, a temporal-spatial, if human, concrete reality, or if we share a (small) part in God's mind, by faith in Christ, and have transcendent hearts and minds (the mind of Christ - 1 Cor. 2:16), the it is an eternal-concrete, and yet transcendent ordering of things, as such, in point, existential, and archemedian vector-esque holographical and structured movement, in which nothing seems to defect from. Ever. This is almost scary to be writing this, it is the limit of knowledge, as no knowledge, whether a fortiori, transcendent, spiritual, or such, usually is able to transcend the boundaries of such. Image and Syntax This is where blame comes from, at least when sin is present in between the image and syntax. "You did this." Well, if image was accurately syntacticalized into its proper form, then "you did it." Sin splits the process of converting basic normative image, into basic normative syntax, or words, and always distorts the truth, which is simply the accurate renderings of the syntacticalized image. Image and Grammar This is where action is comprehended, and things are intuitively acted upon. In fact, I would say that intuition itself, is simply the grammar of our minds, re-configuring the image accurately, and almost meta-responsibly, so that one has a perfect "image-knowledge," of that which is, and can thus, in all accuracy, respond more quietly, lovingly, and subtly, while intuitively acting upon a situation, in which one needs desperately, possibly , to do so. Syntax and Grammar This is where things are read, and written, without which language is not operant, nor seamless, nor may truth be articulated, without extreme difficulty, of piecing together thought, after atomized thought. The Finalë: Image, Syntax, and Grammar This is where life, and the value therein, hangs in the balance, and without a concrete Godly restoration of the faculties of mind, heart, body, and soul, which produce the full parameters as briefly skimmed above, nothing is possible, and one is left with the image of the void, of the beast, or any of the devices of satan himself, whicever they may be. Introduction
Well! Welcome to one of the last posts on bi-cognominalism I shall do for a while! I do believe I have covered nearly every general or necessary component of cognition and its relationship with reality. There are plenty of other micro-activities, of cognition, in which I quite frankly, do not have the time or the energy to mentally copulate with, form, and articulate, however, I am sure that all of them may be synthetically derived from what I have already established. It will be short and sweet, much like a small dose of candy! Unfortunately, I will not have the time to continue many more blog posts, for a long time, as I need to continue working on my tNoM series, and some fiction I have been working on, and thus will need to halt the development of my blog, until I have more resources and time to continue with it. Anyways, here is how we learn, enjoy! Learning As A Pre-Tacit Unto Tacit Activity Learning is a purely synthetic process nearly. One must go from a pre-tacit, infinite self, without knowledge, being, into a finite self, with knowledge, being, in order to have gone through the process of learning. Tacitism, or tacit knowledge, in of itself, is simply the knowledge one is able to exceptionally and fantastically access at any given moment or any given time. It is simply the knowledge, the particular individual being in question has, and the ability to tacitly recall, organize, appropriate such, for any end, means, use, or organizational will of necessity. Onticism What is already established in fact is considered to be "ontic," which is to say, what is already established in fact and is thus real, or is real, and thus may be transmutated into a form of fact is "ontic." This ability to go from the status of a fact, to a knowledge of a particular or meta-concrete reality, is of an innately prime importance, without which one is stuck trying to guesstimate the existence of the realm of external reality, out of this godless distrust of external reality, born of satan himself, no doubt. Archetypal Forms These forms provide a solid basis of what image is present, or what image has transpired, and in the Prophetic minds, the image of what is to come, often times, giving them extreme depression and reclusivity. The role archetypal forms has in learning, is fundamental, as without this faculty of the mind present, the mind cannot successfully organize the image-apprehension, internalization, of anything, disallowing the mind to recur upon any form of central image (usually the identity, hopefully it is in Christ). Sentential Logic The role sentential logic, plays, is of extreme necessity, without which the individual the individual will not able to distinguish general image, from syntactical image, or from the image of other individuals, from the image of the self, nor the relationship between pure abstractions of syntax, and the relation therein, with external reality as a whole. It is the grammar of image, or delineation of the boundaries of things, in which has the innate characteristic of being explained using words, or more formally, syntax. Ontic Structure Ontic structure has three counterparts. The image, grammar, and the syntax, or the bi-cognal counterpart which adds more concrete relatio, to its substance, the archetypal form, the sentential logic, and the warranted syntax structure appropriating the things in view or in question. The Generation of the Ontic An epigentic phenomenon for most a prior Christ individuals, there is a transcendent onticism for those whom are posterior Christ, in which individuals may have transcendent ontic knowledge, and therefore onticism. There, in the mind, the synthetic unity of image, syntax, and grammar takes place, transcendental or not, and the ability to concede these three faculties and the interweaving substratum therein is made probablized, and actualized, and the results of what is conglomerated is decided purely by the heart. The heart, if it is wicked, almost always, in Lacanian terms, "minis-psi's" knowledge of the Will of God, or of the law, of things in which one is responsible towards, which is to say, castrated, usually with a vengeance. The result is no knowledge, and the ability to behave wickedly without conscience, which is why those without conscience seem to have little knowledge at best, of a situation, it is because, the have low to generation of the ontic, and their "Polanyian" subsidiaries are corrupt, hence the lack of being able to adhere to social norms or internal normative forms, or ontic materials, which even, say, a child might form or have access to. A clear and Godly heart, however, might retain transcendent knowledge, almost like an ontic generator, in which if one has a hardened heart, it becomes impossible to have this form of Godly and transcendent knowledge. The righteous however, may be able to continue to internalize knowledge, at a normative Polanyian functioning, however, will not reach the synthetic and a priori, unto transcendent Godly knowledge, until further in their faith in Christ, and will not break the boundaries unto transcendent knowledge until they have accepted Christ unto their heart, and if not, if they stay a priori Christ, and still are righteous, a sterile malignancy of mind may form, in which is desperately searches for truth, but if it is denying Christ, will starve itself, eo ipso,back into a state of wickedness, whereas finding Christ will break the tension of the temporal "malignancy of mind," and to some degree spirit, in order that one reach a more Godly mind, will, and heart, as a result of reaching Christian transcendent knowledge, and the "mind of Christ," which may constantly attain it. Priori Ontic Acclimation This is where the raw image, syntax, and grammar is almost slid into the mind, by the reality of God, or the cosmos itself, depending upon the orientation of the heart, the behavior of the individual, always unconsciously following suit, seamlessly, unless there is breach here in the relationship between the mind and body, by psycho-motor agitation, or a permanent psycho-motor genus-esque disorder. This set of a priori ontic materials gets acclimated into the subconscious as "something which needs be rendered," and is thus put on a form of mental cue, valued by need, or those who have knowledge of the process may tacitly fiddle with such, and this allows them the ability to se t a different mental cue not based on "need," alone or at least, "need of the self," but may be "need of others," and is usually tacitly changed in those whom have a lot of money so that they are more generous, psycho-socially, of course. Sythetic A Priori Onticism The synthetic arrangement and re-arrangement of the a priori ontic materials oftentimes, gets infinitely organized and re-organized, and does not find a Polanyian cognitive "time," to integrate into warranted knowledge, oftentimes, for a couple of days, or it gets what Freud called repressed, or what I call "deemed as not immediately important," and thus the ontic materials are put away from the current idenitity or Polanyian field, or the perception of the individuals identity, or the perception in general, unless the perception of the individual is more subtle and humble than most. The prideful perception always forgets to integrate knowledge, thus becomes the individual, infinite self a priori, because of pride. A huge fall, philosophically and concretely. Synthetic Ontic Striation into Warranted Knowledge The ontic materials which have been synthetically organized so far, depending on the level of knowledge and experience of the individual in question, will have pre-warranted knowledge, or at least the statistically warranted knowledge, which is to say, warranted knowledge warranted by a community or consensus, and thus have an ontic "base," acclimate their new knowledge off of, in order to build further their own knowledge in a particular field or in Aristotelian terms, genus. This synthetic striation is oftentimes a semi-conscious, synthetic activity, in which the knowledge one has generate insofar form the ontic materials present from even the first a priori stage, are organized in a responsible and appropriate manner, so that the individuals tacit knowledge base, is well organized, and the information therein in is readily articulable, or at least, well accessible. Oftentimes, sin causes the disunion of warranted knowledge from unwarranted knowledge, and the result is a cognitive mess, and sin, if bad enough, can deprive the individual in question, of any warranted knowledge, where they are left with their a priori deduction processes, and if furthermore sinful enough, begin to undermine other individuals from these processes, a largely embarrassing to themself, godless, Jezebelian, and satanic activity. Eww. These individuals usually may try to satanically manipulate you, if you give them the chance, therefore set strong adult boundaries on them, and they will feel extremely embarrassed with their behavior. Warranted Knowledge The ability to synthetically generate and re-generate warranted knowledge, allows the individual in question to develop a calm sanity, and feel a lot more joy, freedom, transcendence, and appreciation in their life. If one has gotten here, the Holy Spirit is or has been upon them from the outset, and it is likely you will or have been facing a form of persecution, if you have got here, as satan hates warranted knowledge, and sadistically undermines those, through other individuals, who have warranted knowledge, and even from a direct spiritual attack, if you have warranted knowledge, and reached this, intellectual milestone, will he hurl his shame and deceit or what the Bible might call "darts," at you. IT is to black out your knowledge, as all true knowledge leads love and peace in the presence of God, eventually. This is why most issues are socio-intellectual, in which socio-politicality is an assumed power, guided by the realm of the common socio-intellection. Posteriori Onticism Warranted knowledge takes its final breath here as being the pinnacle of the intellect, and the transcendent wiles of the mind are opened at this stage. Posterior onticism, is the vast inclusion of ones knowledge, warranted, or synthetic, into an industrialized hypo-static and permanent state. Once one has reached this stage, warranted knowledge has not only become "common," but a thing to be pitied and almost angered towards when other individuals have not taken the responsibility to achieve such. One may consistently derive synthetically warranted knowledge here, and become a Prophet to the masses, by simply working on learning how to learn. Posterior Ontic Assimilation This the stage when warranted knowledge may be produced at the meta-level, in which one may posteriori'aly achieve the ability to learn at a meta-modern and astounding pace and assimilate ontic materials at subtle flick of the ontic mind, and recur back on super-saturated sanity, working towards oftentimes a set of a large amount of responsibilities at one time, rendering one a great man. Posteriori Ontic Growth and Use This is where the learning capabilities are not only consciously guided by super-saturated and infinitely perfecting boundaries, but ones ability to internalize information, as warranted wholes learns it has no real limit, as being made in the image of God, our minds and ability to learn can infinitely expand, eventually giving us the ability to have access to, or even, re-create the mind of God, as Chesterton, and according to himself, (which he is one of few reached this stage, and never truly regressed unto the previous ones), he read over 10,000 books in a period of five years. A feat I intend to match, however, at 230 in roughly a half a year, I am not sure I could do such. At this point of learning, one has realize that all things are image, even syntax, and treats, it, as such, and can awesomely relate with God, in concrete, transcendent, responsible, and loving manners. Introduction
As adheres to my other posts on bi-cognominalism, this one shall offer the kinetic outwardness of the essence of such, because it is so concrete, and stable a form of phenomenology, and provokes one unto the Will of Jehovah, instead of arbitrariness and false individuality. I shall dialectically enumerate on the two divisive domains of fiction and non-fiction reading in its relation with bi-cognominalism. Since, those two genus' of books are absolutely different in their substance, I feel there is a rudimentary a priori and a posteriori synthetic relationship between the two, which may need elaboration as well, because fictions borrows 80 percent of its structure from concrete reality, and non-fiction, ab initio. The Foundation of all Reading: Syntax and Image All syntax is image, but not all image is syntax. Syntax is the articulated form of image. Our minds, are made more so in the image of God, and thus we reflect His properties, wayyyyyy more than the other animals on this planet do. All reading is an act of actively transmuting this "syntactical image," into the other cognitive domains responsible, for say, imagination, consciousness, knowledge, learning, behavior, to the point where most intuitively have already comprehend these statements, but do not have the ability to clearly articulate such realities, in clear normative prose, or have not yet learned to become responsible, as a lifestyle, or are not yet inside the Will of God. The Reality of Syntax and Image All reality is image, but not all image is reality. I know this gets confusing, but it adheres to the order of everything, as made clear in Aristotle's genus-species logic (but what about modal logic, says all the philosophy majors, or Turing modalities, the math majors), even though Aristotle's genus-species logic is more archaic than most fossils which we dig up, in out modern times are. This "reality," is a bit more than simple image, even if the cosmos and heavens, without being reduced into a reductio ad absurdum of an argument, could be said to be a form of holographic trans-dimensional image, with a visio-concrete essence, which absolutely exists outside of the mind. Of course, holographic in the sense, in which it has Minkowski-dimensionality, and Lorentzian annulments. However, these mathematical inferences are less adequate than trying to spell out a form of language which has never been heard of in a certain part of the world before, and then belligerently trying to get ones needs met in such a language. At the individual level, our minds, as being made in the image of God, interact with the cosmos and heavens, in a bit more direct, personal, infinitely a fortiori and transcendent manner, compared to, say, animals, disagreeing with Alasdair MacIntyre's thesis on humans even truly being, in realistic rationality, "animals," but have a more sui generis genus as a species, even though most moderns, and I sometimes, behave like pleasure oriented animals, or beasts (as in thirios, from Revelations - more on this later in my blog) A Priori Internalization of Syntax Coming out of the womb, humans have an epigenetically rendered ability to read, and thus anything they read, until their knowledge, in which the basic forms are image, syntax, and the relation therein, considered logic, vehemently, by most metaphysicians and servants of the domain of math, and thus, one is able to internalize syntax, before coming to a finite knowledge of what the syntax structure, represents internally, externally, or in the place in between, the formative domain, where forms exist from within and from without. This is an important stage, to internalize as many syntax structures as one can, even if one cannot finitely come to the knowledge of the truth yet. This stage usually takes place in toddlers, and ends at the age of 5, however, in modernity, there are those who have regressed into the void, wiping out all knowledge of the truth, which is just syntax, finitely integrated with external or internal forms, which such a syntax represents, and thus, adults are perpetually sucked into this state, if stuck in the pleasure - oriented Machiavellian state of godlessness, in which so syntactical recursion can take place on their abstracted or internalized forms. Syntax and Posteriori Grammatical Inference and Temporal Organization Those whom work their way out of the void (which can take years of extremely confusing and delicate psychic process re-mapping, and Christ-sourced spiritual strengthening) usually come to the ability to develop the ability to become syntax affluent to the manner in which they grammatically inference at the substance of the syntactical image in which they are appraising, internalizing, comprehending, or apprehending, in which they inference the grammatical rules, and networks thereof in which they have learned, and quickly, using their noetic faculties, assertively judge which ones are most responsible and appropriate for the syntax image or images at hand, in order to temporally organize them, to create their (hopefully) overall proper meaning, in clear contextual form, conducing either the most important information for the individual reading at hand, or trying to empathize with the authors genuine thoughts, forms, and processes, and accurately constructing a form of reader-to-author empathy, getting the most substance out of that which is being read. This is being temporally (in the sterile mind) organized in the peripheral cognitions and faculties such as imagination, allowing the benefit of mentally constructing what is being syntactically articulated, in the internal world and mind, in its full mathematical parameters, of course, that is to say, only if the mind is trained, responsible, and well-developed. Archetypal Form This is absolutely an essential topic for reading, as archetypal forms play the largest role in reading, apart from the syntax itself, whereas sentential logic, merely points the syntax, with its respective and accurate "archetypal form." External reality, may be interpreted through the crux of a form, or the form may exist purely from within, as a classical archetypal form. These may be broken down, and certain domains of these forms may be related with each other, by sentential logic to create complex object relations, and abstract syntax and prose. Sentential Logic Sentential logic, merely allows for external and internal domains to be concretely rendered as finite things, and higher processes and more well developed sentential logic processes, differentiate, create heavy abstract object relations, and perform many tasks related with syntax and imagery, and the organization therein. That being said, us humans can master such a faculty, and not become autonomous and mindless sentential logicians, but may readily and consciously re-adapt such configurations, to say, create mental boundaries against weird thoughts, or pre-engineer tacitly a tangentially specific existential tract (this is usually a sterile and dangerous activity, as when its programed, usually one forgets to include, the ability to concretely render ones situation with each passing moment, or responsible obedience to all forms of authority, whether simple, normal, complex, or divine. Non-Fiction and Knowledge Ontico-Ontic Re-Creation of Real and Living Substance Non-fiction is far more easy to read, for the mind, which has not experienced too much of external reality and become a posteriori reality, and thus is more practical for the inexperienced or the sheltered. The ability to ontico-ontically re-create external reality and visio-concrete substance, as a finite internal construct, is a necessary human activity, without which, organizing objects to create complex technology, would be absolutely preposterous. The knowledge therein is absolutely essential, and without which, life will be a frustrating series of events, leaving you feeling powerless, and infinitely regressing into a godless, hypocritical, and ever degrading into godless state, and void. God wants us to learn about everything, for God is a God of knowledge. 1 Samuel 2:3, and one of the gifts of the Holy Spirit is knowledge. That's in Ephesians. The syntax of non-fiction, usually is a lot more referential to things in which one has already experienced, and thus the reading of non-fiction is a lot easier on the mind and the psyche. Such a process is called "imagination," and in this case spurred by human experience and reading non-fiction books. Imagination and Active Reading Imagination, is essentially, the ontico-onto re-construction of some formative, formal, or substantive reality, whether external or internal of the individual, so that one has this realistic formative or internal projection of the real forms, abstracted, and put on such an almost cognitive holographic screen (if the formative means of imagination). Imagination, used in formal settings, is usually sub-conscious, and very abstract, to accommodate a goal, or enriching the present sociology with righteous, good, and bold sociological substance or fruit. The art of reading fruitfully is completely dependent on ones ability to actively imagine, while reading very actively, and very a posteriori-ly, aggressively, and at times hostile, and assertively at other times, as to get mental needs met, and very much aggressively moving forward mentally, a fortiori. A Priori Language of Fiction, as an A Priori Individual This is an impossible task, and if tried, will wear the brain down into a flagellum, or cognitive mess, at the least! However, one may a priori, without knowledge gained through experience, a priori, learn the syntax of reading, fiction, and then later attach such internalized syntax to their true counterparts, later on, to create a real a posterior integration into true knowledge, from an almost faithful, a priori, reading, into faithfully waiting for an experience where one can integrate such fruitfully, can crop up. Fiction and Posterior Knowledge of Ontico-Ontic Knowledge If the fiction in question contains narratives, and patterns, objects, personas, and divine phenomena, one has experienced, it is a lot easier to integrate such posteriori knowledge, in which the syntax and forms come pre-integrated while reading, so that one may read the fiction and accurately and acutely render the ontico-ontic knowledge on the spot, and actually enjoy the form of the fiction at hand. Meta-Appraisal and Meta-Contextualization This is where anthologies are rendered on the spot, as with ones entire tacit knowledge base, in which all external syntactical domains are appraised, as well as all internal, formal, and formative domains, as a formal sifting operation, in which the spiritual man is always doing 1 Corinthians 2:16, in which all patterns are meta-contextualized into meta-knowledge, allowing for a form of lifestyle in which knowledge is actualized at the meta-level as a meta-modern is absolutely possible. Introduction
In this post, I shall describe the relationship between the will, action, knowledge, and virtue, and how essentially, all must be derived, in a very synthetic and delicate process, from the action of the will itself, which is to say, an extremely delicate movement of the will, eo ipso, unto, action, and then unto knowledge, and then the potential candidate for the marrying of the two, which is, concretely, virtue. This shall be a short dialectic which partakes upon itself, the responsibility, for syntactically delineating such things, as concrete realities, in which we must will unto virtue on a daily basis. The Will The will is the most basic cognitive process, apart from automatic generalia of the nervous system. It could be defined as, in philosophy, as the direction of the heart unto a certain direction. This direction, is quite unlimited, and can span from the infinite directional-ism, of the internal realm, the formative realms, or into the external realms, the trans-finite realms, the syntactical realms, and really, all things, which have image, and all things have image thankfully,and action, has one of the most important images, besides, say, knowledge, and the extension of the two concretely rendered, as a form of virtue, usually. The Will unto Action When the will wills itself unto action, it does not simply will itself, but the being, who is in concrete possession of the will concretely willing itself unto action, as a whole concrete being of will, with will. Th will unto action, brings the whole being into subjection of the will, in which behaviors may be automated for a certain purpose, teleology, or end goal, existential tract, situational coverage, or level of obedience, towards a specific authority. Action, always leads unto knowledge, and thus, epistemology speaking, knowledge, is always the fruit of a good and faithful will. Ergo, Soren Kierkegaard book "Purity of Heart is the Will to One Thing," which ironically is the one book of his, I never got the chance to read full, even though I got to read the thesis outline. Willing to one thing, is having a pure heart, because, when one wills to one thing, as Soren Kierkegaard put it, their heart must do it consistently and faithfully, and only be willing that one thing, thus all evil behaviors, become impossible to corrupt ones heart, because it is busy willing itself to one thing, and that one thing alone, and nothing else. Thus because of such a strong and pure, and bold action, the most simple action of all actions, the heart is rendered pure, and full of the light of the individuals good, for a second. Of course, without Jesus, this light goes out very quickly. The Will to Action of One Brings Knowledge Knowledge usually comes through experience, whether reading, or experiencing the outside world, and both absolutely require action, sparked by the will itself, willing oneself, unto action. A will, always purifies itself, after time in action, or experiencing eternity in action, and thus a form of virtue is usually abstracted as a means to easily allow the will to appropriate itself unto, for a quick and easy reference, almost like a cheat menu. This allows for easy and good things in which the will may will itself unto action of, and for, or by. This often calls for the need of the man who is thirsting for His Righteousness, to come to the knowledge of virtue, in of itself. The Knowledge of Virtue, Before the Action of Virtue Once one has come to the knowledge of a specific virtue, gained form experience it becomes easy to "act" of said virtue in question, such as honesty. If one has played Skyrim, then they know that once a certain virtue point i gained, and adopted, it is their for good, unless one has a means to re-shaped them, such as at a skill reset vendor or something to that effect (fans don't kill me, it has been a while since I have played that game). It's like it Polanyi's philosophy, when a certain value is tacitly adopted, it is existentially adopted, and integrated into ones tacit knowledgebase, and performed as a tacit functor, sociologically often. once one has known a virtue, then one may always act of it. The Action of Virtue The ability to act of virtue, arbitrarily is a prime gift from God, without which, very little society would be left, as virtues helped regulate our society in creative manners, create existential self-esteem, existential support systems, and girding, it builds barriers to sin in the workplace, and destroys the kingdom of sin and satan very fast, which is why satan undermines those of creative and great virtue so often, and so much, such as Prophets, who get persecuted, mocked, humiliated, scorned, an often times, killed. The Will of Virtue Virtue tends to take on itself, after the will has willed oneself unto virtue, as a part of the will itself, so that all the virtues are implicitly or explicitly, absorbed into the will itself, so that they are concretely rendered a part of the will itself, and concretely are the will itself, and thus the being. This allows for virtue, to become will, and yet retain its identity in the being, as the will, and explicitly or implicitly, as the being in question, itself. Virtue becomes being, as pure virtue. Pure Virtue Pure virtue is when the virtue is so well consolidated to a perfect and finite degree in the will of the being in question, that it has metamorphosed unto being the being in question. "I am good." "I am excellent." You are great." Those are all phrases which exhibit the virtue of the self, and of others, as concrete beings with pure virtue, where virtue is the being. One does not say "Oh, that particular individual has such an excellent bout of honesty, on this fine morning, unless we are long hand and formally declaring the virtue, in respect to the individual in question, and thus that mode of speech, is the long-hand mode of speaking about virtue, while differentiating the being, the virtue, and the will, as altogether different things, in conversation, which gets to differentiated and abstract for the average individual and mind, to formally respond, in a responsible and appropriate manner. Pure virtue, if mastered, may only lead to pure will, if it wills itself unto the being, being willing, to will itself, unto pure will. Another metamorphosis of the hearts will, and O, how far we have come faithfully up to this moment, for those whom have experienced such things! What fruit in heaven there shall be! What glory and splendor! Pure Will Pure will, is not purity of will, nor is it the shame of feeling the guilt of possibly falling to "anfechtung," or temptation, an thus corrupting ones purity of heart, but rather the freedom of the heart altogether form any possibility of "anfechtung," from temptation. It is heart in God's Will, which has been obedient unto the point of Godly salvation, and experiences no spiritual birthing pains, or psi ritual phenomena, when we are in the Church, in utero, but fully developed and mature Christians, knowing the heart and mind of the Lord to a finite degree, and transcending ontologically, to meet our creator, at the meta-physical level of reality, of God's reality, and Word. Pure Will as Work IT can only be maintained by Work, everything else will send it into a state of degeneration, potentially infinitely, unless the virtues are strong enough to withhold the temptation at hand. Thus only, work, responsible, is the only action, which may recursively keep the will pure, in of itself. Pure Virtue as Godly Work Without Godly work, it is not possible for the will, to will itself unto "pure virtue," but rather, it must ever deform unto a nothingness, but when the will wills unto action, and action produces knowledge, and knowledge virtue, and the action of virtue produces the knowledge of God, very clearly as isomorphic knowledge, which is most likely the clearest cognitive bit of knowledge, which may clearly allow one to know God, then one may work for Him, by His Spirit and Hand's guidance, and most importantly His Word's. The Work of the Godly It is always done out a heart of hope, faith and love, obedience, responsibility, no ego-centrism, but Spirit of God-centrism, of Christ-centrism, and Jehovah-centrism. It always brings a form of Godly fruit, and existential ministry, with broad, well-defined (if not perfectly defined) metaphysical implication and actualization. Godly Virtue This is virtue which is said to be characteristic of God he Father alone, in which the individual may have the ability to be, as willing oneself on to Godly action, and Godly fruit. TI creates a being of concrete Godly virtue, that one concretely has rendered the virtue of God'S being, and Will, and thus is God's being and Will, as revealed through divine revelation in Jesus Christ the Son. Introduction
I would like to assert two things before I continue with this essay, the first of which is, I am writing this off of a wonderful little blue-tooth keyboard, which works with iPhone 6, and that this will seem totally unfamiliar to those who have never studied either Polanyi, or philosophy in abstracto, and in concreto. It might feel like a mind-re-organization to the finite degree, in which case, that is a sign of responible functioning of the old thinking machine. This essay will topographically cover the topics of a form of epistemology for concrete behavioral expression, and if I can implement the sociological elements, affection as well, in relation with my own personal creation and synthesis, of traditional veins of philosophy from Polanyi, Kant, Carl Jung, Hegel, and Langan, as well as from theologians such as Dietrich Bonhoeffer, Thomas Aquinas, and Athansius. I used some Saussure and Noam Chomsky, into a concrete and mathematical molde, in my other essay called "Syntax and Bi-Cognimolism." This essay will focus on the bi-cognal epistemology, and the building tenants of behavioral protocols, resulting from an eo ipso, Imago-genic grammatical protocol from birth, unto Godly behavior. of the honest, true,and down-to-earth sicit deus, form of behavior, known in the Christian World, as Kingdom behavior (actual Christian behavior of course, as true concrete individual). Polanyi and The Two Genus' Micheal Polanyi, was a British-Hungarian polymath who knew more about human behavior, than most behaviorists at the time, and more about human nature, than the solipsism, and philosophers who studied such. Of course, this was possible with two very potent elements, namely, a powerful intellect, and faith, which when come together, do not only move mountains, but re-design them, and the entire "Alps of reality," so to speak, which is to say, the entire landscape of God's image, which we live in. The two genus' which are innately and compositely the whole quanta of bi-cognimonalism, allows for really any form of synthetic conglomeration of thought to be possible, and in a sense, do not invalidate any philosophy, or any subset domain of science, phenomenology, and such, as a whole, but rather it attempts to realize, their essences, intrinsically, without really arguing, but accepting, and then working forward, a fortiori, as to not get stuck at one meaningless point, which all points of stagnation, are, for God wants great workers (as Jesus said "truly, unless you do not turn back, and keep working in the Kingdom, then you are unfit for it"), and in regards to our intellects, it means reading without ceasing, but still retaining a form of the same knowledge of what we are reading, with a Christ-additive to it, which makes what one is explosively realistic, by the simple addition of faith and the mind of Christ, apart from the void, and from sin. This form of mind, comprehends, the essence of all thought, as it is, simply because it is a Godly and concrete mind, for it is Jesus Christ, the King of All Things' Mind! Now Polanyi's philosophical generational gift, is very broad, but his best cognitive models, are based off of the Trinity itself, called the "subsidiary focal integration," which integrates the existential, authoritative, and situational natures of respectively, the Christ, God the Father, and the Holy Spirit. These parameters, are comprehensive, and extend unto what knowledge we assert, syntactically from tacit knowledge, at any given time, how we behave, what we behave, what we know, and how we know, and so on. All valid locus' of human nature, can be said to fit snugly at the centerpoint and integration, of the field of these three parameters, and rightly so, as we are made in the Image of God, so why not mathematically reflect His Triune nature at some level as well? This allows us to arbitrarily triangulate all essences. The Behavioral Indexed Remark When one acts out a concrete behavior, they index it. They internalize the organization of the behavior as a comprehensive whole, and it becomes marked with a form of extremely basic a priori system, similar to that of the "phrase marker," described by Noam Chomsky, but instead of ontically marking image of a syntax structure, or string of, it is a concrete and mathematically determinated behavior. Once enough of these, are indexed, there is a form of behavioral grammar, appropriate to ones existential tract, obedience to authority, and unique and constantly updating situation, which may be autonomously organized, so that one can behave autonomously, in a responsible, and highly functional manner as an individual. Basic Autonomous Behavior Most basic autonomous behavior, must be done out of a form of self-sacrifice, or else there is not essentially enough cognitive-cardiac cognitive glue, or nervous system appropriation, unto that which must such a system must be appropriated unto. The nervous system,is designed to change in accordance with ones authority, situation, and general existential tract, infinitely, and organize, and re-organize, at all times, and in all places, to accommodates the highest needs of being Christ-like, and by faith by grace, in Him. This allows for a basic form of autonomy to be present and to form and take place and prevalence over ones individual being, thus creating a form of basic autonomous behavior. The, You Are Me Stage, Behavioral Dependency on Community Most individuals, as being social creatures, us human beings, are at first, behaviorally dependent on community. Us humans, are very good, and taking from external reality, and internalizing it, in order to mimic it, master it, and then re-create such things, in new and unique manners atypically at the meta-level. This need to learn from the community alone, is essential as being a human being, in communio, without which, the whole sub-system of unconscious behavior, would degrade into infinite nothingness, if was not present. Archetypal Form Archetypal form as community and as the "Other," turns into "being-for-others,"very quickly, but alas, differentiating the "I" from the "Other," allowing for any legitimate form of "I-Hood," to be synthetically abstracted. Sentential Logic With community, and the I, and the other, sentential logic serves the individual, and the community, as means to differentiate, abstract the needs of others, the needs of the self apart form others, the style of organization the community partakes in, power structures, and other such things. It is only after such things, is the individual able to behave autonomously as an individual in the community. The, I Am Me Stage, Behavioral Autonomy as True Individual This is the stage, when the individual is truly free from society, from its almost, in utero dependency on others, to be a true individual, inhibiting them from actually becoming a true individual. The bounds of pre-determined social values, are destroyed, and the individual begins to learn other cultures values, and begins to develop a new persona, on their own, based own their own personal likes and dislikes, affections, and mental attributions and such. It is when they become what their epi-genetic limits the biologists, thought the individual was or is constrained to, is crossed, which is why the empiricists, do not like strong or well developed personalities, as it innately invalidates their worldview, and they know it, but resist the truth s Jannes and Jambres opposed Moses! Synthetic Individual When the individual has synthesized their own unique value system, according to say, their existential affect, permutation of situational structures, into generalized mean, or even concrete whole, or relationships with authority, social status, being-as-authority, and such, then a truly and very highly synthetic individual-hood is probablized, and made apparent in nearly any given social context, as responsibly regulated by the individual, towards institution, and towards the Church. Godly Individual The individual whom is Godly, has a unique person-hood, set apart from all the rest, simply because, apart form the synthetic qualities of an individual whom is entering the individual-hood of God, now they have the quality of being-in-Christ, and thus being inside the Godhood, being apparent, and made known. This type of individual will have a highly spiritual self-esteem, much like a young C.S. Lewis, will be bold as a lion, have a unique metaphysical aspect to them, and will be breaking barriers, such as the Social Club rap group, or as Jesus when He was flipping the tables of the Pharisees, wrathful a fortiori. Faith, Obedience, and Responsibility These three qualities, are the qualities of the mark of one whom has put off the old self, even the synthetic one, to put n the new self, described in the Bible. IT is essentially God's Self, being transfigured upon the being, so that the old self, because it has no ability to transcend ipso facto, eo ipso, the New Self, must be put on, or else the individual will be dead for an eternity, in more than one way, which is to say, spiritually and ontologically for their time on earth, but will be in hell for an eternity, a second death. Once the New Self is put on, transcendent capabilities are a norm, and leads to a form of perfect expression, in which i shall describe later. True Individual Expression in God The individual expressing themself in God, is not only expressing the Will of God, but are expressing God Himself. It is expressing God as the Word, God as the Holy Spirit, and God as the Son, Jesus Christ, the historical one. It is not becoming God, but dying, and letting God become you, instead of allowing the ant-Christ, to destroy you and everyone else around you, as is so common in the Western sphere of modal social ontolgies. Perfect Behavioral Indexed Authorship of Synthetic Autonomy The last and finite limit of all human behavior, is not an asymptotic limit, so much as the concrete and finite wall and human limit of behavioral expression, in which if one is mastered over, the are Prophesying, in no vain spirit, or have an apostolic ministry of some shape or form. IT is true sicit deus, in an infinite and transcendent a fortiori, mode of behavior, that no one will be able to ego defense mechanize against, that there is no God, when apprehending such a state. It is becoming a subdue-r of the earth in such a manner as Adam could never have done, and only Christ did always, in re-defining His sphere of sociology, and the shape of all things by doing so. Now, at most, we could only get to this state, twenty percent of the time, as spiritual regressions will come, and plus Western society has denigrated into a pleasure-oriented Machiavellianism, with the spirit of the anti-Christ being distributed finitely and concretely among the population, but for those whom are in Christ, there is no fear, no condemnation. The point is to reach this "perfect behavioral indexed authorship of synthetic autonomy," in Christ, as to counter the godlessness, vile hypocrisy, and death of Western society, because of what the bible describes as the dragon is breathing its fire into all corners of the already half-paganized Western sect of sociality we all share a part in the need to regulate, now, and forever more. |
AuthorAmerican autodidact. Multiple Languages. Meta-Philosophy. One faith, in one Christ. Trying to embody the Will of God in valley of shadow and death, amongst demons, and amongst dragons. Archives
May 2023
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